Pushpa Devi v. Commissioner of Income Tax, New Delhi
331
CHANDRACHUD, J. Two questions arise for consideration in
this appeal one of them being subsidiary to the other. The main B
question is whether a Hindu female who is a member of an undivided
family can blend her separate property with joint family property.
The appellant, Pushpa Devi, is a member of a joint Hindu family
consisting of herseJf, her husband, her father-in-law, her mother-in•
law, her minor son and three daughters. On June 19, 1958 the appel-
lent, in her individual capacity and with the aid of her personal assets, C
entered into a partnership with her father-in-law, Gnr Narain Khanna,
in the name and style of Gnr Narain Jaga~ Narain & Co. Her minor
son, Ravi Narain Khanna, was admitted to thti benefits of that partner•
ship. Each otl the three partners had a one.-third share in the pm-
:fits of the partnership, while the appellant and her father-in-law had an
equal share in the losses.
The firm owned two cinema houses: Nishat Talkies, Kanpur and
Novelty Talkies, Lucknow. Separate accounts were maintained ln
l"espect or the two businesses and separate profit and loss accoun!S.
used to be drawn up. On August 31, 1961 a sum of Rs. 67,284.57
stood to the credit of thq appellant in the books of Nishat Talkies.
That amount consisted of a sum of Rs. 16,666.67 in the capital account
and Rs. 50,617.90 in the current account.
On September 1, 1961 the appellant made a sworn declar'ation
stating that she was the sole and absolute owner of the amounts stand
ing to her credit in the books of Nishat Talkies and of her share in
that business and declaring unequivocally her intention to treat both
her capital andi her share in the business of Nishat Talkies aSI the joinl
family proper!)' of the Hindu undivided family of which she was a:
member. By clause ( 6) of the declaration, the appellant stated that
she had abandoned for ever her separate interest and ownership over
the capital investment of Rs. 67,284.57, her on~third share in the net
profits and one-halil share in the net looses in the business of Nishat
Talkies, in favour of the joi,nt Hindu family to be wholly and exclusive
ly enjoyed and possessed by it.
We are concerned in this appeal with the assessment year 1963-
{]4, for which the previous accounting year ended on August 31,
l 962. A sum of Rs. 20,865, being on~third share of the income
from the business of Nishat Talkies for the year in question, was
credited to the account of the join~ Hindu family in the books of the
finn. '!'.hat income would have originally fallen to the share of the
appellant in the business of Nisha! Talkies, but it was credited to the
account of the joint Hindu family in consequence of the declaration
made by the appellant on September 1, 1961.· The Hindu undivided
family paid advance tax on: the amount and filed its return in respect
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ff
of that income. The appellant, on the other hand, did not include
that income in her return for the year. She appended( a notci at the
end of the return saying: "Share of income from Nishat Talkies,
Kanpur R,s. 20,8651-. Please see note 0111 back page o~ computation
of assessable income." In the note on the back! page of the return,
the appellant referred to the declaration of September 1, 1961 and
stated that her one-third share in the income of Nishat Talkies was
assessable in the hand• of the Hindu undivided family since~' the' income
had ceased to be hers by reason of the declaration.
The Income-tax Officer rejected the appellant's contention on the
ground that throwing the capital amount into the family stock was
of on avail as the "sine qua non" of the matter was that "the Karta
should become a partner in consequence of investment". The Appel
late Assistant Commissioner affirmed the order of the I.T.0. on the
ground that since the appellant, though a member of the joint family,
was nor a coparcener, it wa~ not open, to her to impress her personal
property with the character of joint family property. The second
ground on which the appellant's claim was rejected by thei A.A.C. was
that the joint family did not possess any joint family property and.
therefore, there was no joint family stock in which the appellant could
throw her separate property.
In a further appeal, the Income-tax Appellate Tribunal accepted
the appellant's contention, holding that there was no justification for
)discriminating against Hindu female on the grounQ of sex and that
there was no reason why a Hindu female who was a member of an
an undivided family could not, by an unequivocal expression of inten
tion, impress her separate property with the character of joint family
property. The Tribunal observed that the appellant was not trying
to enlarge her rights under the Hindu law or to improve her status
under that law by abandoning her exclusive right in he~ self-acquired
propery. Surrender of interest by a female was not, according to
the Tribunal, foreign to the genius of Hindu law and, therefore, no
restriction could be placed on a female's right to abandon her exclu
sive interest in favour of the join family of which she was a member.
At the instance of the revenue, the Tribunal referred for the opinion
of the Delhi High Court the following question :
Whehe~ on the facts and in the circumstances of the cases,
the tribunal rightly held that the income of Rs. 21,544/
was not the individual income of the appellant but was the
income of the Hindu undivided family of which she was a
member.
Disagreeing with the Tribunal, the High Court answered the question
in favour of the revenue on the ground that the right of blending could
be exercised only by a coparcener and since the appellant, though
a member of the joint family was not a coparcener, she couldl not
· throw her separate property into the joint family stock. The High
Court,. however, rejected 'the contention of the revenue that since the
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PUSHPA v. c.I.T. (Chanarachud, !.) 333
joint family did not possess any property, no member thereof could A
blend his separate property with joint family property.
The Righi Court has granted to the appellant a certificate under
section 261 C?f the Income-tax Act, 1961 to file an appeal to this Court
on the ground that the case involves a substantial question of law as
to the right of a female member of a joint llindu family to impress her
self-acquired property with the character of joint llindu family pro- B
perty. The question, according to the Righi Court, is res integra.
This appeal had come up for hearing before a three-Judge Bench
earlier when it was felt tha~ the question referred by the Tribunal for
the opinion of the High Court was comprehensive enough to cover
the point.
Whether there was a gift of the appellant's capital invest- C
ment and her share in the business of Nishat Talkies in
favour of the Hindu undivided family.
By a judgment dated September 24, 1976 Khanna J., on behalf of the
Bench, directed the Tribunal to send a supplementary statement of the
case on that question.
In pursuance of the direction, the Tribunal has forwarded to this
Court a supplementary statement of the case along with its finding on
the question which it was directed to consider. By its order dated
January 31, 1977 the Tribunal has taken the view that there was a
gift by the appellant in favour of the joint family and that the latter
had accepted that gift.
We are thus required to consider two questions in this appeal
one relating to the right of a Hindu female, who is a member of an
undivided family,, to impress her absolute self-acquired property with
the character of joint family property and the other as to whether, if
there has been no such blending, the transactiOI\ in the instant case can
amount to a gift in favour of the undivided family. We will proceed
to a gift in favour of the undivided family. We will proceed to ex
amine the first question.
The High Court is not quite correct in the unqualified statement it
has made in its order granting a certificate to the appellant to appeal
to this Court that . this question is tes intera. The question, in our
opinion, is fairly, if not fully, covered by a considered judgment of
this Court in Mallesappa Bandappa Desai & Ors. v. Desai Ma/lesappa
& Ors.('). The appellants therein brought a suit against their uncle G
and another for partition of joint family properties, their case being
that they and respondent 1 were each entitled to a half share in those
properties. The trial court passed a decree in favour of the appellants,
except in regard to certain items. That decree was challenged by res
pondent 1 in the Madrus High Court, one of his contentions being !hat
in any case, the appellants were not entitled to a share in the properties
at Jonnag'ri, items 4 to 61. This contention was accepted by the H
High Court which modified to that extent the decree of the trial court.
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(1) [1961) 3 S.C.R. 779.
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334 SUPREME COURT REPORTS (1978] l S.C.R.
A In an appeal filed in this Court by certificate granted by the High
Court, one of the main contentions raised on behalf of the appellants
was that the Jonnagiri properties were as much properties of the joint
family as the other items and, therefore, the High Court had fallen mto
error in refusing to grant to the appellants a share in those properties.
The Jonnagiri properties belonged originally to one Karnam Chan
nappa, on whose death the properties devolved on his widow
B Bassamma. Bassamma died in 1920, leaving behind her three daugh
t,:rs, one of whom was Channamma. Channamma married Ramappa,.
ftld the couple gave birth to four sons, including the appellants' father
Bandappa and respondent 1, Mallappa. It was common gronnd bet
ween the parties that the Jonnagiri properties were obtained by
Channamma by succession from her father and were held by her as a
limited owner. Channamma was a member of the joint family consist-
C ing of rerself, her husband, their sons and others. The appellants'
case was that after the Jonnagiri properties had devolved on Chan
namma by succession, she allowed the said properties to be thrown
into the common stock of the other properties belonging to the
joint family and that, by virtue of such a blending, the Jonnagirf
properties of Channamma had acquired the character of joint family
property.
Gajendragadkar J., who spoke for the Court began an examination
of the appellants' contention by posing the fundamental question
whether the doctrine of blending can be invoked in such a case. After
stating that the Privy Council in Shiba Prasad Singh v. Rani Prayag
Kumari Debi(') was in error in observing that the doctrine of blend
ing was based on the text of Yagnavaikya (Ch.I, Sect. 4, pl.30) and
the commentary made on it by Vijnyaneshwara (Mitakshara, ch.I,
sect. 4, pl.31), the learned Judge ol:Jserved that it was unnecessary to
investigate whether any other text can be treated as the foundation of
the doctrine of blending since the doctrine, as evolved by Judicial
decisions, had received a wide recognition and had become a part of
Hindu law. The Court then proceeded to examine the question
whether the principle of blending applied in regard to property held
by a Hindu female as a limited owner and answered that question in
the negative.
It is undoubtedly true, as contended by the appellant's learned
counsel, that the question which the Court posed for its consideration
at page 785 of the report speaks of properties held by a Hindu female
as a limited owner. But the question was framed in that manner be-
cause the properties which had developed on Channamma on her
father's death were held by her as a limited owner and not as her
absolute properties. The ultimate decision of the Court that the
Jonnagiri properties which had devolved ou Channamma could not
be treated as the properties of the joint family is not based upon or
governed by the consideration that she had a limited estate in those
properties. The decision of the Court, as Gajendragadkar J. has
stated at more than one place in the Judgment is :
"The rule of blending postulates that a coparcener who
is interested in the coparcenary property and who owns sep-
(!) 59 I.A. 331.
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PUSHPA v. C.I.T. (Chamlr:achud, !.) 335
.u~t n )l;c !iy of his own may by deliberateand 'hi!e~fo~l
. :..'•.•· • f · his separate property as forming part of the co
parcenary property. If it appears that property which is
separately acquired has been deliberately and voluntarily
thrown by the owner into the joint stock with the clear in-
tention of abandoning his claim on the said property and with
the object of assimilating it to the joint family property
then the said property becomes a part of the joint family
estate; in other words, the separate property of a coparcener
loses its separate character by reason of the owner's conduct
and gets thrown into the co=on stock cif which it becomes
a part. This doctrine therefore inevitably postulates that the
owner of the separate property is a coparcener who has an
interest in the coparcenary property and desires to blend his
separate property with the coparcenary property." (pp.785-
786).
After stating the position thus, the Court again adverts to the fact
that Channamma held the Jonnagiri properties as a limited owner,
but having done so, it restates the position that a Hindu female, not
being. a coparcener has no interest in the coparcenary property and
cannot blend her property with the joint family property. The fre
quent reference in the judgment in Mallesappa (supra) to the fact that D
Channamma held a limited estate and the further reference by the
Court to the Hindu law principle that a Hindu female owning a limit-
ed estate cannot circumvent the rules of surrender and allow the mem-
bers of her husband's family to treat her limited estate as part of the
joint family property belonging to the family is apt to confuse the
true issue, but we have no doubt .that the judgment rests squarely and
principally on the consideration that Channa=a was not a coparcener. E
While concluding the discussion on this topic, the Court observed at
· page 787 that on first principles, the· result which was canvassed by
the appellants was inconsistent both with "the basic notion of blend-
ing" and with "the basic character of a limited owner's title to the
property held by her". The "basic notion of blending" which the
Court has highlighted at several places in its judgment is that it .is the
coparcener who alone can blend his separate property with joint F
family property and that the said right is not available to a female who,
though a member of the joint family, is not a coparcener. · We are
clear that Mal/esappa (supra) is an authority for the proposition that
a Hindu female, not being a coparcener, cannot blend her separate
property with joint family property. Whether that separate property
is the female's absolute property or whether she has a limited estate
in that property would make no difference to that position. We may G
mention that Mallesappa (supra) is quoted in Mulla's Hindu Law .
(14th Ed. p. 277) as an authority for the proposition that the doctrine ·
of blending cannot be applied to the case of a Hindu female who has
acquired immovable property from her father, for she· is not a
coparcener.
The Judgment of this Court in Lakkireddi Chinna Venkata Reddi H
v. Lakkireddy Lakshmama, (') that of the Privy Council in Rajani
(I) [1964J2S.C.R.172 .
, ~- ~-.-rJJ ',,.,..-.- '"' '
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SUPREME COURT REPORTS [1978] 1 S.C,R.
'" · ' Ka;,ia Pal & Ors. v. Joga Mohan Pal(') and of the Delhi High Court
· · A in, Commissioner of Gift-tax, Delhi v. Munshi Lal (2) do not deal with
· the question whether a Hindu female, not being a coparcener, can
blend her separate property with joint family property. Tlie statement ·
of law in Lakkireddi (supra) that property, separate or self-acquired,
of a member of joint Hindu family may be impressed with the character
of joint family property if it is voluntarily thiown by the dwner into ,
B the co=on stock with the intention of abandoning his separate claim
therein is to be understood in the context that property devised under
a will was alleged in the case to have been impressed with the charac
ter of joint family property, by the male members of the family. In
Rajani Kanta Pal (supra) also, the blending was alleged to have been
done by a male member of a joint family and the real controversy was
whether the Mitakshara rule of blending applied in the case of brothers
0 living together and forming a joint family governed by the Dayabhaga
school of law. The Privy Council held that the rule of blending ex
tended to Dayabhaga families also. In the case decided by the Delhi
High Court in Munshi Lal, (supra) it is true that one of the assessees ......
was a female member of a Hindu undivided family and the contention
was that she had impressed her separate property with the character
of joint family property. It is, however clear from the judgment of
the High Court that the question whether a female member of a: joint
D Hindu family can blend her property with joint family property was
not urged or considered in that case. The capacity or competency
to blend was assumed both as regards the male and the female assessee
who were members of joint Hindu family. It was on that assumption
that the question was referred to the High Court for its opinion under
section 26(1) of the Gift-tax Act, 1958 whether the act of throwing
the self-acquired property into the co=on hotchpot amounted to a
E gift as defined in the Gift-tax Act. Following the decision of this
Court in Goli Eswariah v. Commissioner of Gift-tax, (3 ) the Delhi __.
High Court held that the transaction did not amount to a gift and,
therefore, the gift-tax was not attracted. Thus, in none of these three
cases cite.cl by the appellant, was the competency of incorporation of
separate property with joint family property in issue.
The decision of the PriefCounci! in Shiba Prasad Singh v. Rani
Prayag Kumari Debi (supra) is also not to the point. It was held
therein that unless the power is excluded by statute or custom, the
holder of a customary impartible estate, by a declaration of his in
tention, can incorporate with· the estate bis self-acquired immovable
property, and thereupon the property accrues to the estate and is im
pressed with all its incidents, including the custom of descent by pri
mogeniture. The appellant argues that if the holder of an impartible
,estate can blend his separate property with the estate of an imp:utible -
estate, there is no reason why a Hindu female should not have the
right to blend her separate property with joint family property. The
analogy is misconceived because the true rule of blending, as we" have
explained above, is that the right to blend is limited to coparceners.
· (I) 50 I.A. 173.
(2) 85 I.T.R. 129.
(3) 76 I.T.R. 675 .
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PVSHPA v. C.I.T. (Chandrachud, !.) 337
Having considered the decisions cited at the bar, it may be nseful A
to have a fresh look at the doctrine of blending. The theory of blend-
ing under the Hindu law involves the process of a wider sharing of
one's own properties by permitting the members of one's joint family
the privilege of common ownership and common enjoyment of such
properties. But while introducing, new sharers in one's exclusive pro
perty, one does not by the process of blending efface oneself by
renouncing one's own interest in favour of otbers. To blend is to B
share along with others and not to surrender one's interest in favour
of others to the exclusion of oneself. If a Hindu female, who is a
member of an undivided family, impresses her absolute, exclusive pro
perty with the character of joint family property, she creates new
claimants to her property to the exclusion of herself because not being
a coparcener, she has no right to demand a share in !he joint family
property by· asking for a partition. .She has no right of survivorship C
and is entitled only to be maintained out of the joint family property. ·
Her right to demand. a share in the joint family property is contingent,
inter alia, on partition taking place between her husband and his sons
(see Mulla's Hindu Law, 14th Ed. p. 403, para 315). Under sec-
tion 3(2) and (3) of the Hindu Women's Rights to Property Act,
1937 her right to demand a. partition in the joint family property of
the Mitakshara joint family accrued on the death of her husband. D
Thus, the expression 'blending' is inapposite in the case of a Hindu
female who puts her separate property, be it her a.bsolute property or
limited estate, in the joint family stock.
It is well set~ed that a Hindu coparcenary is a much narrower body
than the joint family and it includes only those persons who acquire
by birth an interest in the joint or coparcenary property. These are
the three generations next to the holder in unbroken male descent E
(see Mulla's Hindu Law, 14th Ed. p. 262, para 213). A Hindu fe
male therefore is not a coparcener. Even the right to reunite is limit-
ed under the Hindu law to males (Mulla, p. 430, para 342). It does
not therefore militate against the fundamental notions governing a
Hindu joint family that a female member of the joint family cannot
blend her separate property, even if she is an absolute owner thereof,
with the joint family property. F
In our opinion, therefore, the income of Rs. 21,544 from Nishat
Talkies was not assessable in the hands of the Hindu undivided family
on the basis that the appellant had blended it with the joint family
property.
As regards the second question on which this Court had called for
a supplementary statement, there is no serious controversy that by the G
declaration dated September 1, 1961 the appellant must _be deemed to
have made a gift of the items mentioned therein to the undivided
family of which she was a member. The Tribunal's finding to that
effect must, therefore, be confirmed. The income of ihe property
crifted to the Hindu undivided family will be liable to be brought to tax
~onsistently with th;s finding and in accordance with law.
In the result, the appeal fails in regard to the first question but wlll H
succeed in regard to the second. There will he no order as to costs.
S.R. Appeal allowed in part.