Mahant Parichchan Das v. the Bihar State Board of Religious Trusts & Ors.
E D. Gobardhan for Respondents 1-2.
Ji'
U. P. Singh for Respondent No. 3.
The Judgment ·of the Court was delivered by
CHINNAPPA REDDY, J .-The only question for consideration in this
appeal is whether the plaint-schedule properties are properties in res
pect of which there is a trust of a public or r~ious nature so as to
attract the provisions of Bihar Hindu Religious Trusts Act (Act I of
1951).· The plaintiff-appellant filed the suit out of which the appeal
a•ises for a declaration that the properties were his persoool proper- ·. ~
ties and t.'iat there was no trust of a religious or public nature so as l
to attract the provisions of the Bihar Act I of 1951. His case, as set · ·,
out in the plaint, was that one Gurdya.1 Singh constructed a temple
on his 0\\11 land in the village' of Dumri and installed the deities of
Ramji, Lakshmanji and Sitaji in the temple. He used to perform puja
and raj-bhog till his death. The public had no concern with the.
idols.' After his death be was succeeded by bis son Gulab Singh who
became a bairagi assuming the name of Gulab Das. Apart from the
properties· left by Gurdya\' Singh, Guiab Das also acquired other pro
perties. On his death he was succeeded by his Cbela Brahmdas who
i.
l'. DAS v. BIHAR RELIG)OUS TRUSTS (Chinnappa Reddy,!.) 1127
in tum was 1mcceeded by his Chela Dwarika Das. Each succeeding
Mahant was succeeded by his Chela, the present Mahant being the
plaintiff-appellant. Properties were acquired by the respective
Mahaots in their own individual names and were always treated as their
personru properties. Brahmdas constructed a temple in the village of
Maudchln where also he installed the deities of Ramji, Lakshmanji nnd
0
Sitaji and used to perform puja and raj-bhog. The temple and the
properties were the private properties of the Mahani and the public
dH not have any interest or right in them. The suit was. contested
by the Bihar State Board of Religious Trusts and others who pleaded
that the temples and the properties were not the private properties of
the Mahaot and that they belonged to a Hindu Religious Trusts to
which the provisions of the Bihar Religious Trusts Act were applicable.
The suit was dismissed by the Additional Sub Judge of Muzaffarpur
and the decree of ·the Trial Court was confirmed by the High Court
of Palna.
Shri B. P. Singh, learned counsel for the appellant-plaintiff accepted
the several findings arrived at by the High Court on various evidential
matters and argued that even on those findings it could not be held
that the properties belonged to a Trust of a religious or public Il'll.!ure.
He invited our attention to the decision of this Court in Bihar State
Board. Religious Trust, Patna v. Mahant Sri Biseshwar Das,(') and
submitted that on almost identical facts it had been_ held in trot case
that there was no trust for religious or public purposes.
In IJiliar State Board Religious Tn1st, Patna v. Mtihant Sri
Biselhwar !Das,(') the facts found by the High Court as summarised
by this. Court were :
"(!) that the temple was constructed by Gaibi Ramdasji
and it was he who installed the deities therein;
(2) that he was succeeded to the mahantship by his
chela, and thereafter succession to the mahantship had been
from guru to chela;
(3) that the appointment of a successor has been all
through-out from 'f_Uru to chela, the reigning mahant appoint
ing or nominatin~_lhis succ~ssor from amongst his chelas and
tlie members of tile public have had at no time any voice in
the selection or njimination; ,
( 4) that the properties have always been recorded in
the names of the malmnts as proprietors and not in the name
of the deities in. the D registers, Khewats and Khatians;
II) {1971! 3 S.C.R. 680 at 686, 687 .
.A
1128 SUPREME COURT REPOllTS [1980] 1 s.c.ll.
(5) that the mahants have been in possession am;!
management of the asthal and the properties all throughout;
( 6) that the mahants acquired properties from time to
time in their own names as proprietors and never in the
rtames of the deities or. the asthal, without any objection at
any time from any one and dealt with some of them through
deeds of s~les, mortgages, leases etc."
Before this Court reliance was placed on the following circumstances
to prove that the p~operties were impressed with a trust for religious
or public purposes :
" ( 1) the fact that the mahants were vaishnav !Joairagis
who were life long celibates;
(2) that sadhus and others were given food and shelter
when they visited the temple;
(3) that festivals and other important_ Hindu dates used
to be celebrated;
(4) that the members of the public came to the temple
for darshan without any hindrance and as of right ;
( 5) that in the deeds and wills, whereby reigning
mahants appointed or nominated their successors, the. pro-'
. perties were described as appertaining to the asthal, and that .
the temple being the dominant part of the asthal and main
tained for the worship and puja of the presiding deities instal
led therein, the properties belonged to the temple, and
therefore, they were properties of a trust for religious and
charitable character.
( 6) The idols were installed partly on a pedestal and
the temple was constructed on grounds separate from the
residential quarters of the Mahant".
It was held by this Court that everyone of the circumstances was._
equally consistent with the character of the trust being public or pri- '
vate and that the onus which was on the Bihar State Religious Trust
Board to establish the public nature of the trust had not been dis
charged.
In view of the submissions of the learned counsel for the appel-
11 !ant, it is necessa.ry to refer to the findings of the High Court in the
present case. The High Court found that there was no evidence to
show who the founder of the Mutt was and who built the temples.
P. DAS v. BIHAR RELIGIOUS TRUSTS (Chinnappa Reddy, 1.) 1129
[t was also found that there was no evidence to show that the temple A~
fa the village of Dumri was. constructed on the land belonging to Gnr
-Oyal Singh. or that the temple in the village of Maudah was constructed
·On l;md belonging to Brahmda/i. It was fourid that several proper-
ties were acquired by various Mahants in th_eir names ·instead of in the
names of the idols but the acquisition of properties was for the pur
poses of the Asthal or Mutt. It was also found that from time to
·time .gifts of land had been made by the villagers of ·Dumri. It was
found that the Mahants had executed Kebalas for effecting repairs of
the temples and had similarly executed deeds of mortgage. It was
found that the people of the villages of Dumri and Maudah used to
visit the temple without any let or ·hinderance and that the Mutt was
·so located as to suit the convenience of the villagers of both Dumri
and Harpur. It was situated on the boundary of the two villages and
was on a platform at a certain height, open on all sides with plenty of
·space around it. The temple in the Mutt had three doors with space
for visitors. It was noticed by the High Court that the lands were
held rent free in consideration of religious services.
It is true as submitted by the learned counsel, many of the crr
.cumstances are neutral. The fact that members of the public were
'.JIBrmitted to go to the temple without any hindrance might not be a
·circumstance which by itself would conclusively establish that the
temple was a public temple in the absence of an element of right in
the user of the temple by the public. Conversly the free use of the
·properties of the temple by the Mahant at a time when he was the sole
manager of the temple and its properties would not necesS'ar:ily lead
to the inference that the temple was not a public temple. Patently
there can be no simple or conclusive factual tests to determine the
·character of a trust. The totality of the circumstances and their effect
·must be considered. Here not only do we find that members of the
·public were allowed free access to the temple, they were evincing much
;greater interest in the institution as evidenced by the circumstance that
~everal villagers had made gifts of land to it, a circumstance which
. :would ordinarily be consistent with the nature of the institution being
:public and not private. Again, as pointed out by Venkatarama Ayyar,
J., Deoki Nandan v. Murlidhar,(') the situation of the temple would
'be an important circumstance in determining whether it was private
or public. The High Court has pointed out that the temple was cons
•tructed outside the village on open land between the villages of Dumri
:and Harpur so as to be convenient to the villagers of both the villages.
[t was constructed onl a 'high platform and was open on all sides with
R'
1130 SUPREMJI COURT REPORTS [1980] 1 s.c.R~-
plenty or space around it to accommodate large number of people.
Obviously the temple was located and constructed so as to attract and·
accommodate large number of villagers from the two villages. The
donation of land by members of the public to the institution and the
location of the temple at a place freely accessable and convenient to
the public were circumstances which were absent in Bihar State Board
Religious Trust, Pllfna v. Mahant Sri Biseshwar Das (supra). We
are satisfted that, in the circum~tances the High Court was right in
holding that there was ,a trust of a public nature. The oappeal is,.
therefore, dismissed with costs.
N.V.K. Appeal dismissed<.