Shobha Rani v. Madhukar Reddi
Cited by 12 of 16 judgments in this corpus
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These judgments mention this one. Whether each followed, distinguished or doubted it is not recorded here — read them before relying on any of it.
. JAGANNATHA SHETTY, J. We grant special leave and pro- 'r--
cee,d t(}<lispose of the appeal.
Shobha Rani is the appellant. Her husband is Madhukar Reddi
H who is respondent before us. The wife is post-graduate in biological
SHOBHA RANI v. MADHUKAR REDDI (SHE1TY, J.) 1013
sciences. The husband is a medical doctor. They were happily married A
on December 19, 1982. But their happiness did not last longer. They
started exchanging letters with bitter feelings. Then they began to
accuse each other. At one stage, they thought of winding up by mutual
consent. It was perhaps out of disgust. it would have been better, if it
had happened. But unfortunately, it did not materialise. Ultimately
they landed themselves in the Court. The wife moved the Court for B
divorce on the ground of cruelty.
Before referring to further facts, let us consider the law. The
cruelty simpliciter is now a ground for divorce under Sec. 13 of the
Hindu Marriage Act (Act 25 of 1955). Section 13 provides, so far as it
is material:
"13 Divorce ( 1) Any marriage solemnized whether before or
after the commencement of this Act, may, on a petition
presented by either the husband or the wife, be dissolved by
a decree of divorce on the ground that the other party .....
(i) ...... .
(i-a) has, after the solemnization of the marriage, treated
the petitioner with cruelty, or
xxxx xxxxx xxxxx xxxxx'' E
Section 13( !)(i-a) uses the words "treated the petitioner with
cruelty". The word "cruelty" has not been defined. Indeed it could not
have been defined. It has been used in relation to human conduct or
human behaviour. It is the conduct in relation to or in respect of
matrimonial duties and obligations. It is a course of conduct of one F
which is adversely affecting the other. The cruelty may be mental or
physical, intentional or unintentional. If it is physical the court will
have no problem to determine it. It is a question of fact and degree. If
it is mental the problem presents difficulty. First, the enquiry must
begin as to the nature of the cruel treatment. Second, the impact of
such treatment in the mind. of the spouse. Whether it caused reason- G
able apprehension that it would be harmful or injurious to live with the
other. Ultimately, it is a matter of inference to be drawn by taking into
account the nature of the conduct and its effect on the complaining
spouse. There may, however, be cases where the conduct complained
of itself is bad enough and per se unlawful or illegal. Then the impact
or the injurious effect on the other spouse need not be enquired into or H
1014 SUPREME COURT REPORTS [ 1988) I S.C.R.
considered. In such cases, the cruelty will be established if the conduct
itself is pro'ved or admitted.
It will be necessary to bear in mind that there has been marked
change in the life around us. In matrimonial duties and responsibilities
in particular, we find a sea change. They are of varying degrees from
house to house or person to person. Therefore, when a spouse makes
complaint about the treatment of cruelty by the partner in life or
relations, the Court should not search for standard in life. A set of
facts stigmatised as cruelty in one case may not be so in another case.
The cruelty alleged may largely depend upon the type of life the
parties are accustomed to or their economic and social conditions. It
may also depend upon their culture and human values to which they
attach importance. We, the judges and lawyers, therefore, should not
import our own notions of life. We may not go in parallel with them.
There may be a generation gap between us and the parties. It would be
better if we keep aside our customs and manners. It would be also
better if we less depend upon precedents. Because as Lord Denning
said in Sheldon v. Sheldon, [1966) 2 All E.R. 257 (259) "the categories
of cruelty are not closed." Each case may be different. We deal with
the conduct of human beings who are not generally similar. Among the
human beings there is no limit to the kind· of conduct which may
constitute cruelty. New type of cruelty may crop up in any case
depending upon the human behaviour, capacity or incapability to
tolerate the conduct complained of. Such is the wonderful/realm of
cruelty.
These preliminary observations are intended to emphasize that
the Court in matrimonial cases is not concerned with ideals in family
life. The Court has only to understand the spouses concerned as nature
made them, and consider their particular grievance. As Lord Reid
observed in Gollins v. Gollins, [1963] 2 All. E.R. 966 (1972):
"In matrimonial affairs we are not dealing with objec
tive standards, it is not a matrimonial offence to fall below
the standard of the reasonable man (or the reasonable
woman). We are dealing with this man or this woman."
Chandrachud, J. (as he then was) in Narayan Ganesh Dastane v.
Sucheta Narayan Dastane, [1975] 3 SCR 967 (978) said:
"The Court has to deal, not with an ideal husband
and an ideal wife (assuming any such exist) but with parti-
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SHOBHA RANI v. MADHUKAR REDD! (SHEITY, J.I 1015
'· 'j cular man and woman before it. The ideal couple· or a A near-ideal one will probably have no occasion to go to a
matrimonial court, for, even if they may not be able to
drown their differences, their ideal attitudes may help them
• overlook or gloss over mutual faults and failures."
With these principles in mind, we may now unfold the story with B
-1; which the wife came to the Court seeking dissolution of her marriage.
She made several grievances. We may ignore all but one. The one and
.i.c tb.e only one with which we are concerned is her complaint about the
dowry demand by the husband or his parents. The dowry is a deep
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rooted evil in the society. It started as customary presents with love
and affection. In olden days, it was customary to give some presents to c • the bride and bridegroom and his family at the time of marriage. The
parents of the bride or their relations out of affection and good inten-
tion used to provide the couple something to fall back upon in case of
need. The system started at ~ time when girls were generally not very
much educated and even if they we,re educated they were unwilling to
take up gainful employment. There was also less opportunity for them D
either to supplement the family income or to become financially inde-
pendent. There was yet another reason for such customary gifts. The
daughter then was not entitled to a share in the joint family properties
~ when she had a brother. Hence the father out of affection or other
consideration used to give some cash or kind to the daughter at the
time of marriage. The right of the father to give a small portion of even E
the family property as a gift to the daughter at the time of her marriage
was recognised. But unfortunately over the years new practice deve-
loped. The boy or his family members started demanding cash or kind
from the brides parents. They started demanding dowry as a matter of
right. The demand more often extended even after the marriage.
r-
There· were instances of harassment of the wife, if the demand was not F
complied with. In order to curb this evil practice, the Parliament enac·
ted the Dowry Prohibition Act, 1961 (Act No. 28 of 1961). The Act
prohibited the giving or taking of dowry. But in spite of this enact-
ment, the pernicious practice continued in some communities. The
Joint Committee of Parliament appointed to examine the working of
the Dowry Prohibition Act remarked "the evil sought to be done away G
with by the Act, on the other hand, increased by leaps and bounds and
---( has now assumed grotesque and alarming proportions." Again the
Parliament intervened. The Dowry Prohibition (Amendment) Act,
1984 was enacted with considerable changes in the parent Act.
Likewise the Indian Penal Code was amended by introducing of an
entirely new offence hitherto unknown to criminal jurisprudence. Sec- H
·'
1016 SUPREME COURT REPORTS [ 1988) I S.C.R.
tion 498 A has been introduced in the following terms:
"498 A. Husband or relative of husband of a woman
subjecting her to cruelty; whoever, being the husband or
the relative of the husband of a woman, subjects such
woman to cruelty shall be punished with imprisonment for
a term which may extend to three years and· shall also be
liable to fine.
Explanation-For the purposes of this section
"cruelty" means:
(a) Any wilful conduct which is of such a nature as is
likely to drive the woman to commit suicide or to cause
grave injury or danger to life, limb or health (whether
mental or physical) of the woman or
(b) harassment of the woman where such harassment
is with a view to coercing her or any person related to-her
to meet any unlawful demand for any property or valuable
security or is on account of failure by her or any person
related to her to meet such demand."
A new dimension has been given to the concept of cruelty.
E Explanation to Sec. 498 A provides that any wilful conduct which is of
such a nature as is likely to drive a woman to commit suicide would
constitute cruelty. Such wilful conduct which is likely to cause grave
injury or danger to life, limb or health (whether mental or physical of
the woman) would also amount to cruelty. Harassment of the woman
where such harassment is wi\h a view to coercing her or any person
F related to her to meet any unlawful demand for any property or valu
able security would also constitute cruelty.
We are, however, not concerned with criminal offence either
under the Dowry Prohibition Act or under the Indian Penal Code. We
are concerned with a matrimonial conduct which constitutes cruelty' as
G a ground for dissolution of marriage. Such cruelty if not admitted
requires to be proved on the preponderance of probabilities as in civil
cases and not beyond a reasonable doubt as in criminal cases. This
Court has not accepted the test of proof beyond a reasonable doubt.
As said by Chandrachud, J. in Dastane case (Ibid at p. 976):
H "Neither section 10 of the Act which enumerates the
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SHOBHA RANI v. MADHUKAR REDD! (SHETIY, J.J 1017
grounds on which a petition for judicial separation may be A
presented nor section 23 which governs the jurisdiction of
the Court to pass a decree in any proceedings under the Act
requires that the petitioner must prove his case beyond a
reasonable doubt. Section 23 confers on the court the
power to pass a decree if it is "satisfied" on matters
mentioned in clauses (a) to (e) of the section. Considering B
that proceedings under the Act are essentially of a civil
nature, the word "satisfied" must mean "satisfied" on a
preponderance of "probabilities" and not "satisfied
beyond a reasonable doubt". Section 23 does not alter the
standard of proof in civil cases."
Let us now turn to the evidence in this case. It consists of that of C
wife as P.W. 1 as against the evidence of husband as R.W. l. The
parties have also produced the letters exchanged between them. There
appears to be no doubt that the husband or his parents were demand-
ing dowry from the appellant. The husband in his letter Ex. Al dated
August 28, 1983 wrote to the wife: D
"Now regarding Dowry point, I still feel that there is
nothing wrong in my parents asking for few thousand
rupees. It is quite a common thing for which my parents are
being blamed, as harassment."
The wife in her evidence before the Court has stated:
"My mother-in-law always used to make demand for
money from my parents. I u8ed to tell my parents about
what was happening to me in that house. I used to keep
silent when my mother-in-law made demands for money. F
The respondent also sometimes used to make demands for
money.
I used to tell him as to why should I ask money from my
parents, and I also used to tell him that I would not ask my
parents. But he used to reply that such things were only G
there in olden times and not now and that therefore, I
should ask money from my parents. There were fixed de
posits receipts in my name in the Bank upto one and a half to
two lakhs. Besides this there was house plot in my name at
Jubilee Hills. I was afraid of telling my husband and my
parents in law that I would not ask my parents for money. H
IO 18
SUPREME COURT REPORTS [ 1988] I S.C.R.
This I was afraid because I had an apprehension that some- )(
thing would be done to me either physically or mentally if I
told them so. I entertained this apprehension because this
went on regularly every day, that is their demands for
money.
xxxx xxxx xxxx xxxx
xxxx xxxx xxxx xx xx
I was afraid to go back again to the respondent's house
because I felt that the pestering for money will go on like 1
this. I, therefore, developed aversion for going back to the --f
respondent. For that reason, I joined as a school teacher." '
The trial court or the High Court did not state that there was no
demand for money. The case of the wife was, however, rejected on the
ground that there was no satisfactoy evidence that the demands were
D such as to border on harassment. The trial court said:
"Though one would not justify demands for money,
it has to be viewed in this perspective. The respondent is a
young up coming doctor. There is nothing strange in his
asking his wife to give him money when he is in need of it.
There is no satisfactory evidence that the demands were
such as to border on harassment."
In regard to the admission by the husband in his letter dated
August 28, 1983 as to the dowry demanded by his parents, the trial
court observed:
"The Jetter should be read as a whole. The respon- ~
dent has an explanation to make and has made one in the
cross-examination. He is trying to confess. It is clear from
the attitude of the petitioner that she is prone to exaggerate
things. That is evident from her complaint of food and the
habit of drinking."
xxxxxx xxxxxx xxxxxx
"Either because of her over sensitivity or because of her
habit of exaggeration, she has made a mountain of mole-hill.
Further, for the reasons best known to her, the petitioner
SHOBHA RANI v. MADHUKAR REDD! [SHETIY, J.) 1019
has not examined her father. There is no explanation why A
he has not been examined in support of her contention that
the respondent and his parents were harassing her for
money."
The High Court also went on the· same Jines. The High Court
said that the wife appears to be hypersensitive and she imagines too B
~ much and too unnatural things. The High Court then observed:
"Though one would not justify demands for money it
has to be viewed in the circumstances from a proper angle.
The respondent is a doctor, if he asks his rich wife to spare
some money, there is nothing wrong or unusual." c
This is not a case where the husband requested his wife to give
some money for his personal expenses. The High Court appears to
have misunderstood the case. It has evidently proceeded on a wrong
basis. It proceeded on the ground that the husband wanted some
money from his wife for his personal expenses. If the demand was only D
of such nature we would have thrown this appeal away. Th~wife must
extend all help to husband and so too the husband to wife. They are
partners in life. They must equally share happiness and sorrow. They
must help each other. One cannot take pleasure at the cost of the
'-"" other. But the case on hand is not of a failure on that front. It has been
admitted by the husband himself in his letter dated August 28, 1983
addressed to the wife that his parents demanded dowry. But he wrote
to the wife that there was nothing wrong in that demand of his parents.
This is indeed curious. He would not have stated so unless he was party
to the demand. The wife has stated in her evidence that there were
repeated demands for money from her month er-in-law. Her evidence
)..._ cannot be brushed aside on the ground that she has not examined her F
( father. It was not the case of the wife that the dowry was demanded
directly from her father. The evidence of the father was therefore not
material. It is also not proper to discredit the wife as hypersensitive or
prone to exaggeration. That would be judging the wife by our style of
manners and our standard of life. That we cannot apply. We must try
to understand her feelings and then search for the nugget of truth in G
the entire evidence.
The contents of Ex. Al should not be read in isolation. It must be
viewed agains.t the background of accusations in the Jetter dated
December· 26, 1983 written by advocate for the wife to his counter-
part. The relevant portion of the letter reads: H
1020 SUPREME COURT REPORTS [ 1988) 1 S.C.R.
"In the background of these, the worst form of ill :>(
trestment that is meted out to our client was constant
harassment for monies. It may be brought to your notice
that prior to marriage on demand by your client's father a
sum of Rs.17,000 was given and also a Scooter thereafter.
It may be brought to your notice that one other main
reason for your client to dowry deaths which are very fre
quently seen now-a-days in papers. It may be pointed out
that your clients philosophy is that since our client's are
financially sound, there is no wrong for your client's parent
to ask for few more thousands. It may be pointed out and
brought to your notice that it appears your client's sole !
object of marriage was to get the monies standing in the > +.
name of our client transferred to his name. It would be
better to understand that money that stand in our client's
name are somwhere about two lakhs. It is not out of place
to mention that your client's behaviour and treatment with
our client could only be said to be a pointer for seeking
these monies alone and marriage was a device
"
The cumulative effect of all the circumstances and the evidence
of parties lead to the conclusion that the demand of dowry went on
with the support of the husband. The High Court while dealing with
E this part of the case has observed that there is no evidence to show that
the demands were such as to cause harassment lo the wife. The High
Court appears to have misconstrued the scope of cruelty in matrimo
nial affairs. The evidence as to harassment to the wife to meet any
unlawful demand for money is necessary to constitute cruelty in crimi
nal law. It is the requirement of the offence of 'cruelty' defined under
F sec. 498A of the Indian Penal Code. Sec. 13(1)(i-a) of the Hindu
Marriage Act provides that the party has after solemanization of the
marriage treated the petitioner with cruelty. What do these words
mean? What should be the nature of cruelty? Should it be only inten
tional, wilful or deliberate? Is it necessary to prove the intention in
matrimonial offence? we think not. We have earlier said that cruelty
(} may be of any kind and any variety. It may be different in different
cases. It is in relation to the conduct of parties to a marriage. That
conduct which is complained of as cruelty by one spouse may not be so
for the other spouse. There may be instance of cruelty by the uninten
tional but inexcusable conduct of any party. The cruel treatment may
also result by the cultural conflict of the spouses. In such cases, even if
H the act of cruelty is established, the intention to commit cannot be
SHOBHA RANI v. MADHUKAR REDD! (SHETIY, J.] 1021
'I established. The aggrieved party may not get relief. We do not think A
that that was the intention with which the Parliament enacted sec.
13(1)(i-a) of the Hindu Marriage Act. The context and the set up in
which the word 'cruelty' has been used in the section, seems to us, that
intention is not a necessary element in cruelty. That word has to be
understood in the ordinary sense of the term in matrimonial affairs. If B
the intention to harm, harass or hurt could be inferred by the nature of
the conduct or brutal act complained of, cruelty could be easily
established. But the absence of intention should not make any diffe
rence in the case, if by ordinary sense in human affairs, the act comp
lained of could otherwise be regarded as cruelty. The relief to the
l party cannot be denied on the ground that there has been no deliberate
.~ i · or wilful ill-treatment. The same is also the line of reasoning adopted C
by the House of Lords in Gollins v. Gollins, [1963] 2 All E.R. 966 at
976 where Lord Evershed said:
"I am unable to accept the premise that "cruelty" in
matrimonial proceedings requires or involves of necessity D
the element of malignity-though I do not of course doubt
that if malignity be in fact established it would be highly
relevant to a charge of cruelty. In my opinion, however,
--
the question whether one party to a marriage has been
guilty of cruelty to the other or has treated the other with
cruelty does not, according to the ordinary sense of the E
language used by Parliament, involve the presence of
malignity (or its equivalent); and if this view be right it
follows, as I venture to think, that the presence of intention
••
to injure on the part of the spouse charged or (which is, as I
think, the same thing) proof that the conduct of the party
charged was "aimed at" the other spouse is not an essential F
requisite for cruelty. The question in all such cases is, to my
mind, whether the acts or conduct of the party charged
were "cruel" according to the ordinary sense of' that
word, rather than whether the party charged was himself or
herself a cruel man or woman ........... "
Bearing in mind the proper approach to matrimonial offence, we
are satisfied that the facts and circumstances brought out by the appel
lant in this case do justify an inference that there was demand for
dowry. The demand for dowry is prohibited under law. That by itself is
bad enough. That, in our opinion, amounts to cruely entitling the wife
to get a decree for dissolution of marriage. H
1022 SUPREME COURT REPORTS [ 1988] 1 S.C.R.
A In the result, we allow the appeal and in reversal of the judg- '(
men ts of the courts below, we grant a decree for dissolution of the
marriage. In the circumstances of the case, however, we make no
order as to costs.
N.P.V. Appeal allowed.
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