Kacha Kanti Seva Samity and Anr. v. Shri Kacha Kanti Devi and Os.
DR. AR. LAKSHMANAN, J. This appeal is directed against the H
102 SUPREME COURT REPORTS [2003) 3 S.C.R.
A judgment and order dated 1.4.1997 passed by a single Judge of the Gauhati
High Court in Second Appeal No. 136 of 1985 filed by the appellants herein
challenging the judgment and order dated 17.4.1985 passed by the Assistant
District Judge No. II at Silchar allowing Title Appeal No. 90 of 1983 filed
by the respondents herein against the judgment dated 16.5 .1983 of the Sadar
Munsif No. II at Silchar dismissing Titl<e Suit No. 88 of 1982 filed by the
B respondents herein.
The respondents herein filed Title Suit No. 88 of 1982 against the
appellants herein for declarations that deity Sri Sri Kachakanti Devi installed
in a temple at Udarband in Cachar District is their private deity gifted to one
C of their forefathers 200 years ago by the then King of Cachar-Maharaja
Krishna Chandra Dhevaj Narayan; that they are the shebaits of the said deity
which they inherited from their forefathers and that the defendants in the suit,
namely, the appellants herein have no right to form appellant No. 1 Samity.
They also prayed for permanent injunction against the principal defendants.
D In support of their claim of sh<ebaitship, the respondents/plaintiffs
produced two documents, Exhibits 1 and 2, executed by the said Maharaja
in 1824 in favour of one Sonaram Sarma. The respondents/plaintiffs further
stated that in 1970 general public of Udarband formed a Committee known
as "Mandir Construction Committee" aad this Committee constructed
boundary walls and temple for the deity and that the appellants/de fondants
E were interfering with the enjoyment of their rights as shebaits of the said
deity.
Defendant Nos. I and 2, i.e. the appellants herein, filed a joint written
statement denying all material allegations in the plaint. According to them,
F the deity in question was dedicated to the public in general and hence it was
and still is a public endowment and that the documents filed by the respondents/
plaintiffs have been created for the :mit and that the seat of the deity is
situated at a public place on a Government land and that the suit has been
filed at the instigation of some disgruntled politicians.
G The learned Munsif dismissed the suit of the respondents herein holding
that they were not shebaits and there was nothing to show that the deity was
established by Cachar King or that forefather of the plaintiffs was appointed
as a shebait. The learned Munsif further held that the deity and its temple
were public endowments and the public used the same as a matter of right.
H The respondents/plaintiffs herein filed Title Appeal No. 90 of 1983
i
KACHA KANT! SEVA SAMITY v. SHRI KACHA KANT! DEVI [LAKSHMANAN, J.JI 03
before the Assistant District Judge, Silchar against the judgment of the Trial A
Court. The learneJ Assistant District Judge allowed the appeal and set aside
the judgment of the Munsif. The defendants/appellants herein filed Second
Appeal No. 136 of 1985 before the Gauhati High Court against the judgment
of reversal passed by the First Appellate Court. The High Court dismissed the
Second Appeal holding that since there was a finding of shebaitship by the B
First Appellate Court, the impugned judgment required no interference. The
respondents have examined as many witnesses while the contesting defendants
have examined none.
We heard Shri S.B. Sanyal, learned senior counsel appearing for the
appellants and Shri N .R. Choudhary, learned counsel appearing for the C ·
respondents. Both the learned counsel reiterated thi: contentions raised by the
respective parties before the courts below. Our attention was also drawn to
the pl~adings and all the evidence both oral and documentary.
The question of law involved in this appeal which requires our
consideration is, when there being no appointment as shebait by any authority, D
whether pujari of a deity can become a shebait of such deity only because of
the fact that the pujari performed pujas and acted as purohit for a long time.
We have carefully gone through the pleadings, the evidence adduced-both
oral and documentary and the arguments advanced by the counsel appearing
for the respective pa1ties. Learned counsel for the appellants, while reiterating E
the contentions raised before the courts below, has submitted that both the
Appellate Court and the High Court have committed a grievous error in
interfering with the well-considered judgment of the learned Munsif who for
the cogent and convincing reasons recorded in his judgment has dismissed
the suit. He would further submit that the claim of the shebaitship of the deity
made by the plaintiffs is quite unknown and that it is in evidence that the F
public in general are offering seva/puja to the deity since its inception and
there is absolutely no evidence to show that the public offered the puja with
the permission of the respondents/plaintiffs. The learned counsel for the
appellants would further urge that the judgment of the learned Single Judge
of the High Court is a result of total non-application of mind. According to G
him, the evidence adduced in this case would show that the Durga Mandap
and a Chowkidar shed, a charitable dispensary and an office building have
been constructed by the defendants Samity by the donations of the public
within the compound of the temple of the deity and, therefore, the respondents/
plai~tiffs have no manner of right of shebaitship to the temple in question.
., H
A Learned counsel for the respondents/plaintiffs would submit that the
findings rendered by the lower Appellate Court and also by the High Court
are unassailable and that the plaintiffs have proved beyond any doubt that
they were in enjoyment of the right of shebaitship for a considerable period
of time undisturbed and to the exclusion of all other claimants.
The question as to whether a religious endowment is of a private nature
or of a public nature has to be decided with reference to the facts proved in
each case. It is difficult to lay down any test or tests, which may be of
universal application. In the context of their right to shebaitship, the
respondents/plaintiffs have two ancient documents, Exhibits I and 2. Both
C the documents have been produced from proper custody. The originals of
these documents were also seen by the Appellate Cou11. The documents
Exhibit I (I) and Exhibit 2( I) show that the name of Sonaram Sarma
Deshmukhya appears to be there and that these are appointment letters showing
the appointment of Sonaram Sarma in the post of Deshmukhya with some
magisterial powers by the king. Since the:se two documents have been produced
D from proper custody, these two documents were admitted in evidence. The
presumption under Section 90 of the Evidence Act was also available to the
respondents/plaintiffs. It is proved in evidence that the right claimed by the
respondents/plaintiffs to shebaitship is in exclusion to all others. The
respondents/plaintiffs have adduced oral evidence of witnesses PW-3, PW-5,
E PW·6, PW-8 and PW-9. They are the: persons from different walks of life
residing in the locality where plaintiff No. I is established. They have
categorically stated that since the time of their maturity they have seen the
present respondents/plaintiffs performing the puja and offering other services
to the deity and were receiving the offerings made to the Goddess by the
devotees. PW-8 is a person from Muslim community who has also subscribed
F to the same view. Even in cross-examination nothing has been elicited from
them to discredit their evidence and, in particular, regarding possession and
the services rendered by them as shcbaits.
Exhibit No. I is dated 1731 Sakabda 25 Kartika which corresponds to
G 1819 AD. Exhibit No. 2 is dated 1746 Sakabda month of Jaistha corresponding
to 1231 BS which again corresponds to 1824 AD. It is an admitted position
on the basis of the oral evidence given by the P\Vs, that the King Krishna
Chandra ruled Cachar from the year 1780 to 181. 3 AD. The defendants have
also not adduced any evidence to show that the job of shebaitship was
performed by any other individual or group of individuals as against the
H claim of the respondents/plaintiffs. The defendants/appellants could not adduce
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KACHA KA'ITI SEVA SAMITY v. SHRI KACHA KANT! DEVI [LAKSHMANAN. J.Jl 05
evidence to show the accrual of rights in their favour rather they admitted the A
joint possession of the respondents/plaintiffs till 1980, i.e., about two years
next before the date of the suit, as the suit, was filed on 5.5.19.83. We are,
therefore, of the opinion that the respondents/plaintiffs are entitled to the
relief prayed for as they were in continuous possession and enjoyment of the
property in question and offering their services and pujas and it should be B
regarded in law as to de facto shebaitship. Under no circumstances they can
be held as trespassers. Justice, in our opinion, would demand protection of
their rights aforesaid. But it is in evidence that all the movable properties and
other constructions of the building, tanks, well and electrification, etc. were
done by the public by receiving donations from various persons and the
properties were donated by the public to the deity and, therefore, the deity C
has become the absolute owner of those properties as to be held by the
respondents and defendants as caretakers. We are, therefore, of the opinion
that both the Appellate Court and the High Court have partially decreed the
plaintiff suit by declaring that the respondents/plaintiffs are the de facto
shebaits of the temple in question and are entitled to maintain such position
and status without any interruption unless held guilty of any misconduct. As D
rightly held by the Appellate Court, the public in general including the
contesting defendants/appellants would, however, have free access to the suit
premises in order to offer worship in the temple and for other religious and
spiritual activities. We make it clear that the respondents/plaintiffs have no
right to restrain the defendants/appellants and the public from offering worship E
in the temple and from making incidental development works etc. in the
temple in question and offer the same as a gift to the temple.
'
In the instant case, the respondents/plaintiffs, as de facto shebaits, have
proved their possession of the endowed property and exercised all functions
of a shebait though the legal title to property is lacking. F
For all the aforesaid reasons, we allow the appeal in part and decreed
the suit insofar as the respondents/plaintiffs right to shebaitship of the suit
temple is concerned. However, we order no costs.
N.J. Appeal pa11ly allowed. G