Swaran Singh & Ors. v. State Through Standing Counsel & Anr.
MARKANDEY KAT JU, J. 1. Le~ve granted.
2. This appeal has been filed against the impugned judg-
ment & order dated 22.01.2007 passed by the High Court of G
_i Delhi in Criminal Revision Petition Nos. 285-287 of 2006.
3. Heard learned counsel for the parties and perused the
record.
4. Appellant No. 1 Swaran Singh is the husband of appel- H
A lant No. 2, Smt. Simran Kaur and father of appellant No. 3, Ms.
~
Tarjeet. They· reside on the first floor of the premises M-39,
Greater Kailash-11, New Delhi. The ground floor of the said pre-
mises was occupied by one Shri Umesh Gupta, a business-
man.
B 5. It appears that an FIR at Police Station C.R. Park, New
Delhi was filed against the appellants by one Vinod Nagar. The )__
FIR read as follows:
''To
f-
c SHO
P.S. Chittaranjan Park
New Delhi.
D Sub: Complaint against Smt. Simran Kaur and her
daughter resident of M-39, 1st floor, G.K.-11, New Delhi
Sir,
:.
f.
I, Vinod Nagar S/o Sh. Ram Singh Nagar R/o A-113,
E Dakshin Puri, New Delhi and work with Sh. Umesh Gupta
at M-39, Ground Floor G.K.-11 as driver since last one year.
I belong to Khatik Caste. I usually stand near the Car which
is parked at the gate. Smt. Sim ran Kaur and her daughter
(whose name I do not know but I can identify her) whenever
cross near by since last 15-20 days speak that I am a
chuda-chamar and whenever they come I should not come
in the way. It hurts my emotion and when I tried to tell this ).
to her husband Sh. Sarwan Singh he also said that you
are actually a chuda-chamar and hence they are not saying
anything wrong. When I told happening to my employer
G Sh. Umesh Gupta and he talked to Sardar Sarwan Singh
and on this Sarwan Singh misbehaved and said that he
~-
will not let we people stay there. I also came to know that
Sarwan Singh has filed a Court case against my employer
Sh. Umesh Gupta. I did not complain earlier because this
H man may stop saying these words to me. About today on
SWARAN SINGH & ORS. v. STATE THROUGH 137
STANDING COUNSEL & ANR. [MARKANDEY KAT JU, J.]
,:..· 10.122004 around 8.45 a.m. in the morning when I came A
to duties to the house of Sh. Umesh Gupta Ji, I took the
keys and started cleaning the vehicle. At that time both
mother and daughter threw dirty water on me and said
that chuda-chamar why did you come and Simran Kaur
-<. said that at this time when her daughter goes to office B
-...,/
-.. therefore by putting this water on me they were making
1- me to take bath. I have become tense due to this act of
their and I feel that I should quit this job but I belong to a
poor family and job is my compulsion. Even finding another
I job is not so easy. When the water was thrown on me at t
c , . that time guard Albis and Ohan Singh driver were also
present. It is therefore requested that you should take an
appropriate ·action against the above-mentioned persons.
I shall be thankful to you.
Thanks D
.. Vined Nagar
' ... s/o Sh. Ram Singh R/oA-113
Dakshin Puri
New Delhi". E
6. On the basis of the said FIR investigation was done
and a charge-sheet dated 14.6.2005 was filed against the ap-
pellants under section 3(1 )(x) of The Scheduled Castes and
The Schedules Tribes (Prevention of Atrocities) Act, 1989 (here-
in after referred to as the Act). F
~ 7. Thereafter, by the order dated 14.3.2006 charges were
.... framed against the appellants. Against the order of framing
' charges Criminal Revision Petitions Nos. 285-287 of 2006 were I
{ filed in the Delhi High Court which were dismissed by the im-
pugned judgment. Hence, this appeal by Special Leave. G
'· 4 8. It may be noted that the trial has still to be held and the
appellants will have an opportunity of establishing their inno-
cence in the trial. At this stage all that the High Court can see in
~
the petition under Section 482 Cr.P.C. or in a writ petition, is ' H
A whether on a perusal of the FIR, treating the allegations to be
correct, a criminal offence is prima facie made out or not or
whether there is any statutory bar vide Indian Oil Corporation
vs. NEPC India Ltd. (2006) 6 SCC 736 (vide para 12), State of
Orissa vs. Saroj Kumar Sahoo (2005) 13 SCC 540 (vide paras ·
B 9 and 10), etc. At this stage the correctness or otherwise of the
allegations in the FIR has not to be seen by the High Court, and
that will be seen at the trial. It has to be seen whether on a pe
rusal of the FIR a prima facie offence is made out or not.
9. A perusal of the FIR shows that the first informant Vinod
C Nagar belongs to the Scheduled Caste. He has alleged in the
FIR 'that appellant Nos. 2 & 3 Swaran Singh and her daughter
Ms. Tarjeet told him whenever they come near him for the last
15 to 20 days that he is a Chuda-Chamar and he should not
come in tlieir way. When Vinod Nagar complained about this to
D appellant No. 1 Swaran Singht, he also said that Vinod Nagar
actually is a Chuda~ Chamar and that appellant Nos 2 and 3
did not say anything wrong.
10. It is also alleged in the FIR that Smt. Simran Kaur and
her dauther Ms. Tarjeet threw dirty water on the first informant
E and said 'Chuda-Chamar why did you come .. .'.
11. The question which arises for consideration in this case
is whether prima facie an offence has been committed under
section 3( 1 )(x) of the Act. Section 3( 1 )(x) states :
F "(1) Whoever, not being a member of a Scheduled Caste
or a Scheduled Tribe, -
(x) intentionally insults or intimidates with intent to
humiliate a member of a Scheduled Caste or a
G Scheduled Tribe in any place within public view;
Shall be punishable with imprisonment for a term
which shall not be· 1ess than six months but which . .-
may extend to five years and with fine."
H 12. The question in this case is whether calling a person
1 f--
~-
SWARAN SINGH & ORS. v. STATE THROUGH 139
STANDING COUNSEL & ANR. [MARKANDEY KAT JU, J.]
"" 'Chama!' amounts to intentionally insulting with intent to humiliate A
a member of the Scheduled Caste.
13. It is true that Chamar is the name of a caste among
Hindus who were traditionally persons who made leather goods
by handicraft [vide the People of India by Watson Kaye, the
B Tribes & Castes of the North-Western Provinces and Oudh
j.. by W Crooke, The Chamars of Uttar Pradesh by A.B Mukerji,
The Chamar Artisans by Satish Kumar Sharma, The Tribes
and Castes of the North-Western India by W Crooke etc.].
The word 'chamar' is derived from the Hindi word·~· which
means leather. c
14. Before the coming of the British into India, the Chamars
were a stable socio-economic group who were engaged in
manufacturing leather goods by handicraft. As is well-known,
feudal society was characterized by the feudal occupational D division of labour in society. In other words, every vocation or
. ...,. occupation in India became a caste e.g. Dhobi (washerman),
Badhai (carpenter), Lohar (blacksmith), Kumbhar (potter) etc.
The same was the position in other countries also during feudal
times. Thus, even now many Britishers have the surname Baker,
E Butcher, Taylor, Smith, Carpenter, Gardener, Mason, Turner, etc.
which shows that their ancestors belonged to these professions.
15. It is estimated that before the coming of the British
into India about 40% of the population of India was engaged in
< industry while the rest of the population was engaged in agri- F -+-- culture. This industry was no doubt handicraft industry, and not
mill industry. Nevertheless, there was a very high level produc-
tion of goods in India by these handicraft industries before the
coming of the British, and many of these goods were exported
often up to Europe, the Middle East, China, etc. e.g. Dacca G Muslin, Murshidabad silk, and other kind of textiles, etc.
-+-
16. A rough and ready test of the level of economic devel-
opment of a country is to find out how much percentage of the
population is engaged in industry, and how much in agriculture.
The greater the percentage of population in industry and lesser H
· A in agriculture the more prosperous the country. Thus, the U.S.A.,
the most prosperous country in the world today has only about
2 or 3% of its population in agriculture, while the rest is in indus
try or services.
· 17. India was a relatively prosperous country before the
B coming of the British because a high percentage of the people
(which could be up to 40%) was engaged at that time in indus
try (though no doubt this was handicraft industry, not mill ind us
. try). Thus, Lord Clive around 1757 (when the battle of Plassey
was fought) described Murshidabad (which was then the capi
C tal of Bengal) as a city more prosperous than London, vide
'Glimpses of World History' by Jawaharlal Nehru (Third Impres
sion p.416,. chapter entitled 'The Indian Artisan goes to the wall').
18. When the British conquered India they introduced the
0 products of their mill industry into India, and exorbitantly raised
the export"duties on the Indian handicraft products. Thereby they ·
practically destroyed "the handicraft industry in India. The result
was that by the end of the British rule hardly 10% or even less of
the population of India was still in the handicraft industry, and
the rest of those who were earlier engaged in the handicraft
E industry were made unemployed. In this way about 30% of the
population of India who were employed in handicraft industry
became unemployed, and were driven to starvation, destitu
tion, beggary or crime (the thugs and 'criminal' tribes were re
ally these unemployed sections of society). As an English ~ov-
F ernor General wrote in 1.834, 'the bones of the cotton weavers
are bleaching the plains of India'.
19. In this connection it may be noted that in the revenue
· records in many states in our country one often finds recorded :
G 'A son of B, caste lohar (smith), vocatioA agriculture'; or 'C son
of D, caste badhai (carpenter), vocation agriculture', or 'E son
of H, caste kumhar (potter), vocation agriculture', etc. This indi
cates thafthe ancestors ofthese persons we.re in those profes
sions, bu-t later they became unemployed as British mill indus
try destroyed.·their handicraft. Some people think that if the Brit-
SWARAN SINGH & ORS. v. STATE THROUGH 141
STANDING COUNSEL & ANR. [MARKANDEY KAT JU, J.]
~
ish had not come into India an indigenous mill industry would A
have developed in India, and India would have become an In-
dustrial State by the 191h Century, like North America or Europe,
but it is not necessary to go into this here.
I 20. The Chamars also suffered terribly during this period.
B ~ The British industries e.g. Bata almost completely destroyed ! , the vocation of the Chamars, with the result that while they were .r
a relatively respectable section of society before the coming of
British rule (because they could earn their livelihood through
manufacture of leather goods) subsequently they sank in the
social ladder and went down to the lowest strata in society, be- c
cause they lost their livelihood and became unemployed.
21. Today the word 'Chamar'-is often used by people be-
• longing to the so-called upper castes or even by OBCs as a word
~ of insult, abuse and derision. Calling a person 'C/Jamar' is nowa- D days an abusive language and is highly offensi\ e. In fact, the word
~ 'Chamar' when used today is not normally used to denote a cable .,,.
but to intentionally insult and humiliate someone.
22. It may be mentioned that when we interpret section
3(1)(x) of the Act we have to see the purpose for which the Act E
was enacted. It was obviously made to prevent indignities, hu-
miliation and harassment to the members of SC/ST commu-
nity, as is evident from the Statement of Objects & Reasons of
the Act. Hence, while interpreting sectior. 3(1 )(x) of the Act, we
have to take into account the popular meaning of the word F
~ 'Chamar,' which it has acquired by usage, and not the etymo-
logical meaning. lfwe go by the etymological meaning, we may
frustrate the very object of the Act, and hence that would not be
a correct manner of interpretation.
23. This is the age of democracy and equality. No people G
J... or community should be today insulted or looked down upon.
and nobody's feelings should be hu.rt. This is also the spmt of
our Constitution ·and is part of its basic features. Hence, in our
opinion, the so-called upper castes and OBCs should not use
the word 'Chamar' when addressing a member of the Sched- H
142 SUPREME COURT REPORTS [2008) 12 S.C.R.
~
A uled Caste, even if that person in fact belongs to the 'Chamar'
caste, because use of such a word will hurt his feelings. In such
a country like ours with so much diversity - so many religions,
castes, ethnic and lingual groups, etc. - all communities and ~·
groups must be treated with respect, and no one should be /
B looked down upon as an inferior. That is the only way we can
keep our country united.
~
24. In our opinion, calling a member of the Scheduled Caste
'Chamar' with intent to insult or humiliate him in a place within
public view is certainly an offence under section 3(1 )(x) of the
c Act. Whether there was intent to insult or humiliate by using the
word 'Chamar' will of course depend on the context in which it
was used.
25. A perusal ofthe FIR clearly shows that, prima facie, an
r D offence is made out against the appellants 2 and 3. As already
stated above, at this stage we have not to see whether the alle-
gations in the FIR are correct or not. We have only to see whether "' ~1
treating the FIR allegations as correct an offence is made out
or not. In our opinion, treating the allegations in the FIR to be
correct an offence under section 3(1 )(x) of the Act is prima fa- )
E cie made out against appellants 2 and 3 because it prima facie ~ seems that the intent of the appellants was to insult or humiliate
the first informant, and this was done within the public view.
26. Of course, it will be open to the appellants 2 and 3 to
F put up their defence at the trial, and the trial court may or may
,J-not accept the correctness of the allegations in the FIR. How-
ever, at this stage we cannot quash the FIR against them and
the trial must proceed.
27. Learned counsel then contended that the alleged act
G was not committed in a public place and hence does not come
within the purview of section 3(1 )(x) of the Act. In this connec- . ..l_
tion it may be noted that the aforesaid provision does not use
the expression 'public place', but instead the expression used
is 'in any place within public view'. In our opinion there is a clear
H distinction between the two expressions.
. j...
I ....).
SWARAN SINGH & ORS. v. STATE THROUGH 143
STANDING COUNSEL & ANR. [MARKANDEY KAT JU, J.]
28. It has been alleged in the FIR that Vinod Nagar, the A
first informant, was insulted by appellants 2 and 3 (by calling
him a 'Chamar') when he stood near the car which was parked
at the gate of the premises. In our opinion, this was certainly a
place within public view, since the gate of a house is certainly a
place within public view. It could have been a different matter s
had the alleged offence been committed inside a building, and
also was not in the public view. However, if the offence is com
mitted outside the building e.g. in a lawn outside a house, and
the lawn can be seen by someone from ·the road or lane out
side the boundary wall, the lawn would certainly be a place within c
the public view. Also, even if the remark is made inside a build-
ing, but some members of the public are there (not merely rela
tives or friends) then also it would be an offence since it is in the
public view. We must, therefore, not confuse the expression
'place within public view' with the expression 'public place'. A 0 place can be a private place but yet within the public view. On
the other hand, a public place would ordinarily mean a place
which is owned or leased by the Government or the municipal-
ity (or other local body) or gaon sabha or an instrumentality of
the State, and not by private persons or private bodies.
29. Our Constitution provides for equality which includes
special help and care for the oppressed and weaker sections ·
of society who have been historically down trodden. The SC/
ST communities in our opinion are also equal citizens of the
country, and are entitled to a life of dignity in view of Article 21 of F
the Constitution as interpreted by this Court. In the age of de
mocracy no people and no community should be treated as
being inferior. However, the truth is that in many parts of our
country persons belonging to SC/ST are oppressed, humiliated
and -insulted. This is a disgrace to our country. G
30. In this connection it may be mentioned that in America
to use the word 'Nigger' today for an African-American is re
garded as highly offensive and is totally unacceptable, even if it
was acceptable 50 years ago. In our opinion, even if the word
'Chamar' was not regarded offensive at one time in our coun- H
...
A try, today it is certainly a highly offensive word when used in a -,:.
derogatory sense to insult and humiliate a person. Hence, it
should never be used with that intent. The use of the word
'Chamar' will certainly attract section 3(1 )(x) of the Act, if from
the context it appears that it was used in a derogatory sense to
B insult or humiliate a member of the SC/ST.
31. The caste system is a curse on our nation and the
~ sooner it is destroyed the better. In fact it is dividing our country
at a time when we must all be united as Indians if we wish to
face the gigantic problems confronting us e.g. poverty, unem-
c ployment, price rise, corruption, etc. The Scheduled Castes and
The Schedules Tribes (Prevention of Atrocities) Act, 1989 is a
salutary legislative measure in that direction .
. 32. Learned counsel for the appellants submitted that so
D far as appellant No. 1, Swaran Singh is concerned, his case
even treaUng the allegations in the FIR to be correct, does not
attract section 3(1 )(x) of the Act. Learned counsel submitted
"""· that in the FIR it is mentioned that when the first informant Vinod ~
Nagar complained to appellant No.1, Swaran Singh that his wife
and daughter were insulting him by calling him 'Chuda-
Chamar', Swaran Singh said that actually he (Vi nod Nagar) is
a 'Chuda-Chamar' and hence they did not say anything wrong.
33. We have already stated above that in today's context
even calling a person 'Chamar' ordinarily amounts to intention-
f ally insulting that person with intent to humiliate him. It is evident
from a perusal of the FIR that appellant No. 1, Swaran Singh > joined his wife and daughter in insulting Vinod Nagar, and he
also used the word 'Chamar' in a derogatory sense.
34. However, a perusal of the F.l.R. shows that Swaran
G Singh did not use these offensive words in the public view. There
is nothing in the F.l.R. to show that any member of the public ~{
was present when Swaran Singh uttered these words, or that _......_ \
thE:; place where he uttered them was a piace which ordinarily
could be seen by the public. Hence in -our opinion no prima
H facie offence is made out against appellant no.1.
>
SWARAN SINGH & ORS. v. STATE THROUGH 145
STANDING COUNSEL & ANR. [MARKANDEY KAT JU, J.]
35. The High Court in the impugned judgment has ob- A
served (in paragraph 16) that the question whether the appel
lants indeed uttered the offending words with intention to hu
miliate the complainant, are matters of evidence. We fully agree
with this view. Hence, we find no merit in the appeals of appel
lants 2 and 3, and they are accordingly dismissed. However, B
the appeal of appellant No.1 is allowed, and the proceedings
against him are quashed. There will be no order as to costs.
K.K.T. Appeals disposed of.