Pravasi Bhalai Sangathan v. Union of India & Ors.
DR. B.S. CHAUHAN, J. 1. The instant writ petition has
been preferred, by an organisation dedicated to the welfare of D
inter-state migrants, in the nature of public interest seeking
exercise of this court's extraordinary jurisdiction under Article
32 of the Constitution of India, 1950 (hereinafter referred to as
the 'Constitution') to remedy the concerns that have arisen
because of "hate speeches", through the following prayers: E
a. Issue appropriate writ, order, decree in the nature
of mandamus declaring hate/derogatory speeches
made by people representatives/political/religious
leaders on religion, caste, region and ethnic lines
are violative of Articles 14 (Equality before Law),
15 (Prohibition of discrimination on grounds of
religion, race, caste or place of birth), 16 (Equality
in matters of public employment), 19 (Protection of
certain rights regarding freedom of speech etc.),
21 (Protection of Life and Personal Liberty) of G
Fundamental Rights read with Article 38 of the
Directive Principles of State Policy and
Fundamental Duties under Article 51-A(a), (b), (c),
(e), (f), (i) & (j) of the Constitution and merits
stringent pre-emptory action on part of the Central H
A and State governments;
b. Issue appropriate writ, order, decree in the nature
of mandamus declaring hate/derogatory speeches
made on the lines of religion, caste, race and place
B of birth (region) to be an act against the Union of
India which undermines the unity and integrity of the
country and militates against non-discrimination
and fraternity;
c. Issue appropriate writ, order, decree in the nature
c of mandamus declaring that "Fraternity" forms part
of "Basic Structure" of the Constitution;
d. Issue appropriate writ, order, decree in the nature
of mandamus directing mandatory suo motu
D registration of FIR against authors of hate/
derogatory speeches made on the lines of religion,
caste, race and place ·Of birth (region) by the Union
and State Governments, in the alternative,
constitution of a committee by the Union of India in
E consultation with this Court for taking cognizance of
hate/derogatory speeches delivered within the
territory of India with the power to recommend
initiation of criminal proceeding against the authors;
e. Issue appropriate writ, order, decree in the nature
F of mandamus directing mandatory imposition of
"gag order" restraining the author of hate/
derogatory speeches made on the lines of religion,
caste, race and place of birth (region) from
addressing the public anywhere within the territory
G of India till the disposal of the criminal proceeding
initiated against him as a necessary pre-condition
for grant of bail by the Magistrate;
f. Issue appropriate writ, order._ decree in the nature
H of mandamus directing speedy disposal of criminal
PRAVASI BHALAI SANGATHAN v. UNION OF !NOIA 461
[DR. B.S. CHAUHAN, J.]
proceedings against authors of hate/derogatory A
speeches made on the lines of religion, caste, race
and place of birth (region) within a period of 6
months;
g. Issue appropriate writ, order, decree in the nature
of mandamus directing suspension of membership B
of authors of hate/derogatory speeches made on
the lines of religion, caste, race and place of birth
(region) from the Union/State Legislature and other
elected bodies till the final disposal of the criminal c proceedings;
h. Issue appropriate writ, order, decree in the nature
of mandamus directing termination of membership
of authors of hate/derogatory speech made on the
lines of religion, caste, race and place of birth D
(region) from the Union/State Legislature and other
elected bodies if found guilty;
i. Issue appropriate writ, order, decree in the nature
of mandamus directing de-recognition of the E political party of authors of hate/derogatory speech
made on the lines of religion, caste, race and place
of birth (region) by the Election Commission of India
where the author is heading the political party in
exercise of power vested inter-alia under Article F 324 of the Constitution read with Sections 29A(5),
123(3) of the Representation of the People Act,
1951 and Section 16A of the Election Symbols
(Reservation and Allotment) Order, 1968;
j. Issue appropriate writ, order, decree in the nature G
of mandamus directing the Union of India to have
concurrent jurisdiction to prosecute authors of hate/
derogatory speeches in addition to the States in
terms of the mandate of Articles 227, 355 read with
Article 38 of the Constitution which merit stringent H
pre-emptory action on part of the Central
Government;
k. Issue appropriate writ, order, decree in the nature
of mandamus directing the Union of India and
respective States to enforce Fundamental Duties
under Article 51-A (a), (b), (c), (e), (f), (i) & 0) of the
Constitution by taking proactive steps in promoting
national integration and harmony amongst the
citizens of India;
I. Issue such other appropriate writ or direction that
may be deemed to be just and equitable in the facts
and circumstances of the case and in the interest
of justice."
0 2. Shri Basava Prabhu S. Patil, learned senior counsel
appearing on behalf of the petitioner, has submitted that the
reliefs sought by the petitioner is in consonance with the
scheme of our Constitution as the "hate speeches" delivered
by elected representatives, political and religious leaders
E mainly based on religion, caste, region or ethnicity militate
against the Constitutional idea of fraternity and violates Articles
14, 15, 19, 21 read with Article 38 of the Constitution and further
is in derogation of the fundamental duties under Article 51-A
(a), (b), (c), (e), (f), (i), 0) of the Constitution and therefore
warrant stringent pre-emptory action on the part of Central and
F State Governments. The existing law dealing with the subject
matter is not sufficient to cope with the menace of "hate
speeches". Hate/derogatory speech has not been defined
under any penal law. Accolade is given to the author of such
speeches and they also get political patronage. In such fact-
G situation, this Court cannot remain merely a silent spectator,
rather has to play an important role and issue guidelines/
directions in exercise of its powers under Article 142 of the
Constitution which are necessary for the said purpose as the
existing legal frame work is not sufficient to control the menace
PRAVASI BHALAI SANGATHAN v. UNION OF INDIA 463
[DR. B.S. CHAUHAN, J.]
of "hate speeches". Therefore, this Court should grant aforesaid A
reliefs.
3. Shri Sidharth Luthra, learned ASG, Shri Rajiv Nanda,
Shri Gaurav Bhatia, learned AAG for the State of U.P., Ms.
Asha Gopalan Nair, Shri Gopal Singh, Ms. Ruchi Kohli, Shri 8 C.D. Singh, and all other standing counsel appearing on behalf
of the respective States, have submitted that there are various
statutory provisions dealing with the subject matter and the
issue involved herein is a question of enforcement of the said
statutory provisions and any person aggrieved can put the law C
into motion in such eventualities.
Shri Sidharth Luthra, learned ASG, has further submitted
that the issue of decriminalisation of politics as part of electoral
reforms is under consideration before this Court in Writ Petition
(C) No. 536 of 2011 and in the said matter, this Court had D
framed certain issues and referred the matter to the Law
Commission of India to study the subject with regard to the
Representation of People Act, 1951 (hereinafter referred to as
"RP.Act") and may make appropriate suggestions (report) to
the Government of India vide order dated 16.12.2013 and, thus, E
Shri Luthra has suggested that in case there is some deficiency
in law, this Court should not act as super-legislature, rather
make a recommendation to the Law Commission to undertake
further study and submit its report to the Government of India
for its consideration/acceptance. F
4. Ms. Meenakshi Arora, learned senior counsel appearing
on behalf of the Election Commission of India, has submitted
that there are various provisions like Section 29A(5) & (7) of
the R.P. Act empowering the Commission to examine the
documents filed by a political party at the time of its registration G
and the application so filed must be accompanied by its
constitution/rules which should contain a specific provision to
the effect that the association/body would bear true faith and
allegiance to the Constitution of India as by law established and
to the principles of socialism, secularism and democracy and H
A that they would uph.old the sovereignty, integrity and unity of
India. However, it has been suggested that Election
Commission does not have the power to deregister/
derecognise a political party under the R.P. Act once it has been
registered. A registered political party is entitled to recognition
B as a State or national party only upon fulfilling the conditions
laid down in paragraph 6A or 68 of the Election Symbols
(Reservation and Allotment) Order, 1968 (hereinafter referred
to as "Symbols Order"). The Election Commission in exercise
of its powers under Paragraph 16A of Symbols Order, can take
c appropriate action against a political party on its failure to
observe model code of conduct or in case the party fails to
observe or follow the lawful directions and instructions of the
Election Commission. The model code of conduct provides
certain guidelines inter-alia that no party or candidate shall
0 indulge in any activity which may aggravate existing differences
or create mutual hatred or cause tension between two different
castes and communities, religious or linguistic and no political
party shall make an appeal on the basis of caste or communal
feelings for securing votes. It further provides that no religious
place shall be used as forum for election propaganda. However,
E the Election Commission only has power to control hate
speeches during the subsistence of the code of conduct and
not otherwise.
5. The Law Commission of India has prepared a
F consultation paper and studied the matter further on various
issues including whether the existing provisions (Constitutional
or Statutory) relating to disqualification to contest elections need
to be amended?
The Law Commission had earlier in its 1998
G recommendations emphasised on the need to strengthen the
provision relating to disqualification and in view thereof, it has
been submitted by Ms. Arora that it is only for the legislature to
amend the law and empower the Election Commission to
perform a balancing act in following the mandate of the relevant
H Constitutional and statutory provisions.
PRAVASI BHALAI SANGATHAN v. UNION OF INDIA 465
[DR. B.S. CHAUHAN, J.]
6. The Supreme Court of Canada in Saskatchewan A
(Human Rights Commission) v. Whatcott 2013 SCC 11,
succeeded in bringing out the "human rights" obligations
leading to control on publication of "hate speeches" for
protection of human rights defining the expression "hate
speech" observing that the definition of "hatred" set out in
Canada (Human Rights Commission) v. Taylor, (1990) 3 SCR
892, with some modifications, provides a workable approach
to interpreting the word "hatred" as is used in legislative
provisions prohibiting hate speech. Three main prescriptions
must be followed. First, courts must apply the hate speech c
prohibition objectively. The question courts must ask is whether
a reasonable person, aware of the context and circumstances,
would view the expression as exposing the protected group to
hatred. Second, the legislative term "hatred" or "hatred or
contempt" must be interpreted as being restricted to those 0 extreme manifestations of the emotion described by the words
"detestation" and "vilification". This filters out expression which,
while repugnant and offensive, does not incite the level of
abhorrence, delegitimisation and rejection that risks causing
discrimination or other harmful effects. Third, tribunals must E
focus their analysis on the effect of the expression at issue,
namely whether it is likely to expose the targeted person or
group to hatred by others. The repugnancy of the ideas being
expressed is not sufficient to justify restricting the expression,
and wh~ther or not the author of the expression intended to
incite hatred or discriminatory treatment is irrelevant. The key
is to determine the likely effect of the expression on its
audience, keeping in mind the legislative objectives to reduce
or eliminate discrimination.
7. Hate speech is an effort to marginalise individuals G
based on their membership in a group. Using expression that
exposes the group to hatred, hate speech seeks to delegitimise
group members in the eyes of the majority, reducing their social
standing and acceptance within society. Hate speech,
therefore, rises beyond causing distress to individual group H
466 SUPREME COURT REPORTS [2014) 4 S.C.R.
A members. It can have a societal impact. Hate speech lays the
groundwork for later, broad attacks on vulnerable that can range
from discrimination, to ostracism, segregation, deportation,
violence and, in the most extreme cases, to genocide. Hate
speech also impacts a protected group's ability to respond to
B the substantive ideas under debate, thereby placing a serious
barrier to their full participation in our democracy.
8. Black's Law Dictionary, 9th Edn. defines the expression
'hate speech' as under:
C "Speech that carries no meaning other than the expression
of hatred for some group, such as a particular race,
especially in circumstances in which the communication is
likely to provoke violence."
. 0 9. In Ramesh v. Union of India, AIR 1988 SC 775, while
dealing with the subject, this Court observed:
" .. that the effect of the words must be judged from the
standards of reasonable, strong-minded, firm and
courageous men, and not those of weak and vacillating
minds, nor of those who scent danger in every hostile point
of view."
10. Given such disastrous consequences of hate
speeches, the Indian legal framework has enacted several
F statutory provisions dealing with the subject which are referred
to as under:
SI.No. Statute Provisions
1. Indian Penal Code, 1860 Sections 124A, 153A,
G 1538, 295-A, 298,
505(1), 505(2)
2. The Representation of Sections 8, 123 (3A),
People Act, 1951 125
PRAVASI BHALAI SANGATHAN v. UNION OF INDIA 467
[DR. B.S. CHAUHAN, J.]
3. Information Technology Act, Sections 66A, 69, 69J!
2000 & Information Rule 3(2)(b), Rule
Technology (Intermediaries 3(2)(i)
guidelines) Rules, 2011
4. Code of Criminal Sections 95, 107, 144
Procedure, 1973 151, 160
5. Unlawful Activities Sections 2(f), 10, 11,
(Prevention) Act, 1967 12
6. Protection of Civil Rights Section 7
Act, 1955
7. Religious Institutions Sections 3 and 6
·(Prevention of Misuse) Act,
1980
8. The Cable Television Sections 5,6,11,12,16
Networks (Regulation) Act, 17, 19, 20 & Rules
1995 and The Cable 6&7
Television Network (Rules),
1994
9. The Cinematographers Act, Sections 4, 58, 7
1952
8
11. In addition thereto, the Central Government has always
provided support to the State Governments and Union Territory F
administrations in several ways to maintain communal harmony
in the country and in case of need the Central Government also
sends advisories in this regard from time to time. However, in
such cases, as police and public order being a State subject
under the 7th Schedule of Constitution, the responsibility of
registration and prosecution of crime including those involved G
in hate speeches, primarily rests with the respective State
Governments.
12. The Central Government has also issued revised
A guidelines to promote communal harmony to the States and
Union Territories in 2008 which provides inter-alia that strict
action should be taken against anyone inflaming passions and
stroking communal tension by intemperate and inflammatory
speeches and utterances.
B The "Guidelines On Communal Harmony, 2008" issued by
the Ministry of Home Affairs, Government of India seek to
prevent and avoid communal disturbances/riots and in the
event of such disturbances occurring, action to control the same
and measures to provide assistance and relief to the affected
C persons are provided therein including rehabilitation. The
detailed guidelines have been issued to take preventive/
remedial measures and to impose responsibilities of the
administration and to enforce the same. Various modalities
have been formulated to deal with the issue which have been
D emphasised on participation of the stake holders.
13. So far as the statutory provisions, as referred to
hereinabove, are concerned, Section 124A of Indian Penal
Code, 1860 (hereinafter referred to as the 'IPC') makes
E sedition an offence punishable, i.e., when any person attempts
to bring into hatred or contempt or attempts to excite
disaffection towards the Government established by law. (Vide:
Kedar Nath Singh v. State of Bihar, AIR 1962 SC 955}
14. Sections 153A and 1539 IPC makes any act which
F promotes enmity between the groups on grounds of religions
and race etc. or which are prejudicial to national integration
punishable. The purpose of enactment of such a provision was
to "check fissiparous communal an·d separatist tendencies and
secure fraternity so as to ensure the dignity of the individual and
G the unity of the nation". Undoubtedly, religious freedom may be
accompanied by liberty of expression of religious opinions
together with the liberty to reasonably criticise the religious
beliefs of others, but as has been held by courts time and again,
with powers come responsibility.
PRAVASI BHALAI SANGATHAN v. UNION OF INDIA 469
[DR. 8.S. CHAUHAN, J.]
15. Section 295A IPC deals with offences related to A
religion and provides for a punishment upto 3_years for speech,
writings or signs which are made with deliberate and malicious
intention to insult the religion or the religious beliefs of any class
of citizens. This Court in Ramji Lal Modi v. State of UP., AIR
1957 SC 620, has upheld the Constitutional validity of the B
section.
16. Likewise Section 298 IPC provides that any act with
deliberate and malicious intention of hurting the religious
feelings of any person is punishable. However, Section C
295A IPC deals with far more serious offences.
Furthermore, Section 505(2) IPC provides that making
statements that create or promote enmity, hatred or ill-will
between different classes of society is a punishable offence
involving imprisonment upto three years or fine or both. D
17. The Protection of Civil Rights Act 1955, which was
enacted to supplement the constitutional mandate of abolishing
'untouchability' in India, contains provisions penalizing hate
speech against the historically marginalised 'dalit' communities. E
Section 7(1 )(c) of the Act prohibits the incitement or
encouragement of the practice of 'untouchability' in any form
(by words, either spoken or written, or by signs or by visible
representations or otherwise) by any person or class of persons
or the public generally. Similarly, intentional public humiliation
of members of the 'Scheduled Castes' and 'Scheduled Tribes'
is penalized under the Scheduled Castes and the Scheduled
Tribes (Prevention of Atrocities) Act, 1989.
18. Section 123(3) of the R.P. Act, provides inter-alia that
no party or candidate shall appeal for vote on the ground of G
religion, race, caste, community, language etc.
Section 125 of the RP.Act further restrains any political
party or the candidate to create feelings of enmity or hatred
between different classes of citizens of India by making such H
an act a punishable offence.
A 19. Article 20(2) of the International Covenant on Civil &
Political Rights, 1966 (ICCPR) restrains advocacy of national,
racial or religious hatred that may result in incitement for
discrimination, hostility or violence classifying it as prohibited
bylaw.
Similarly Articles 4 and 6 of the International Convention
on the Elimination of All Forms of Racial Discrimination, 1965
(ICERD) prohibits the elements of hate speech and mandates
the member states to make a law prohibiting any kind of hate
C speech through a suitable framework of law.
20. Thus, it is evident that the Legislature had already
provided sufficient and effective remedy for prosecution of the
author, who indulge in such activities. In spite of the above,
petitioner sought reliefs which tantamount to legislation. This
D Court has persistently held that our Constitution clearly provides
for separation of powers and the court merely applies the law
that it gets from the legislature. Consequently, the Anglo-Saxon
legal tradition has insisted that the judges should only reflect
the law regardless of the anticipated consequences,
E considerations of fairness or public policy and the judge is
simply not authorised to legislate law. "If there is a law, Judges
can certainly enforce it, but Judges cannot create a law and
seek to enforce it." The court cannot re-write, re-cast or reframe
the legislation for the very good reason that it has no power to
F legislate. The very power to legislate has not been conferred
on the courts. However, of lately, judicial activism of the superior
courts in India has raised pubic eyebrow time and again.
Though judicial activism is regarded as the active interpretation
of an existing provision with the view of enhancing the utility of
G legislation for social betterment in accordance with the
Constitution, the courts under its garb have actively strived to
achieve the constitutional aspirations of socio-economic justice.
In many cases, this Court issued various guidelines/directions
to prevent fraud upon the statutes, or when it was found that
H certain beneficiary provisions were being mis-used by the
PRAVASI BHALAI SANGATHAN v. UNION OF INDIA 471
[DR. B.S. CHAUHAN, J.]
undeserving persons, depriving the legitimate claims of eligible A
persons. (See: S.P. Gupta v. Union of India & Anr., AIR 1982
SC 149; Bandhua Mukti Morcha v. Union of India & Ors., AIR
1984 SC 802; Union of India & Anr. v. Deoki Nandan
Aggarwal, AIR 1992 SC 96; Supreme Court Advocates-on
Record Association & Ors. v. Union of India, AIR 1994 SC 268; B
Vishaka & Ors. v. State of Rajasthan & Ors., AIR 1997 SC
3011: Divisional Manager, Aravali Golf Club & Anr. v.
Chander Hass & Anr., (2008) 1 SCC 683; and Common
Cause (A Regd. Society) v. Union of India & Ors., (2008) 5
sec 511). c
21. While explaining the scope of Article 141 of the
Constitution, in Nand Kishore v. State of Punjab, (1995) 6
SCC 614, this Court held as under:
"Their Lordships decisions declare the existing law but D
do not enact any fresh law, is not in keeping with the
plenary function of the Supreme Court under Article 141
of the Constitution, for the Court is not merely the
interpreter of the law as existing, but much beyond that.
The Court as a wing of the State is by itself a source of E
law. The law is what the Court says it is."
22. Be that as it may, this Court has consistently clarified
that the directions have been issued by the Court only when
there has been a total vacuum in law, i.e. complete absence
of active law to provide for the effective enforcement of a basic
human right. In case there is inaction on the part of the executive
for whatsoever reason, the court has stepped in, in exercise of
its constitutional obligations to enforce the law. In case of
vacuum of legal regime to deal with a particular situation the
court may issue guidelines to provide absolution till such time G
as the legislature acts to perform its role by enacting proper
legislation to cover the field. Thus, direction can be issued only
in a situation where the will of the elected legislature has not
yet been expressed.
23. Further, the court should not grant a relief or pass order/
direction which is not capable of implementation. This Court in
State of U.P. & Anr. v. U.P. Rajya Khanij Vikas Nigam
Sangarsh Samiti & Ors., (2008) 12 SCC 675, has held as
under:
"48. To us, one of the considerations in such matters is
whether an order passed or direction issued is
susceptible of implementation and enforcement, and
if it is not implemented whether appropriate proceedings
including proceedings for wilful disobedience of the order
of the Court can be initiated against the opposite party.
The direction issued by the High Court falls short of this
test and on that ground also, the order is vulnerable.»
(Emphasis added)
D 24. Judicial review is subject to the principles of judicial
restraint and must not become unmanageable in other aspects.
(Vide: King Emperor v. Khwaja Nazir Ahmed, AIR 1945 PC
18; State of Haryana & Ors. v. Ch. Bhajan Lal & Ors. v., AIR
1992 SC 604; and Akhilesh Yadav Etc. v. Vishwanath
E ChatuNedi, (2013) 2 SCC 1).
25. It is desirable to put reasonable prohibition on
unwarranted actions but there may arise difficulty in confining
the prohibition to some manageable standard and in doing so,
it may encompass all sorts of speeches which needs to be
F avoided . For a long time the US courts were content in
upholding legislations curtailing "hate speech" and related
issues. However, of lately, the courts have shifted gears thereby
paving the way for myriad of rulings which side with individual
freedom of speech and expression as opposed to the order
G of a manageable society. [See: Beauhamais v. Illinois, 343
U.S. 250 (1952); Brandenburg v. Ohio, 395 U.S. 444 (1969);
and R.A. V. v. City of St. Paul, 112 S. Ct. 2538 (1992)].
26. In view of the above, the law can be summarised to
PRAVASI BHALAI SANGATHAN v. UNION OF INDIA 473
[DR. B.S. CHAUHAN, J.]
the effect that if any action is taken by any person which is A
arbitrary, unreasonable or otherwise in contravention of any
statutory provisions or penal law, the court can grant relief
keeping in view the evidence before it and considering the
statutory provisions involved. However, the court should not
pass any judicially unmanageable order which is incapable of B
enforcement.
27. As referred to herein above, the statutory provisions
and particularly the penal law provide sufficient remedy to curb
the menace of "hate speeches". Thus, person aggrieved must C
resort to the remedy provided under a particular statute. The
root of the problem is not the absence of laws but rather a lack
of their effective execution. Therefore, the executive as well as
civil society has to perform its role in enforcing the already
existing legal regime. Effective regulation of "hate speeches"
at all l!i!vels is required as the authors of such speeches can D
be booked under the existing penal law and all the law enforcing
agencies must ensure that the existing law is not rendered a
dead letter. Enforcement of the aforesaid provisions is required
being in consonance with the proposition "sa/us reipublicae
suprema lex" (safety of the state is the supreme law). E
28. Thus, we should not entertain a petition calling for
issuing certain directions which are incapable of enforcemenU
execution. The National Human Rights Commission would be
well within its power if it decides to initiate suo-motu F
proceedings against the alleged authors of hate speech.
However, in view of the fact that the Law Commission has
undertaken the study as to whether the Election Commission
should be conferred the power to de-recognise a political party
disqualifying it or its members, if a party or its members commit G
the offences referred to hereinabove, we request the Law
Commission to also examine the issues raised herein
thoroughly and also to consider, if it deems proper, defining the
expression "hate speech" and make recommendations to the
A Parliament to strengthen the Election Commission to curb the
menace of "hate speeches" irrespective of whenever made.
With these observations, the writ petition stands disposed
of.
A copy of the judgment be sent to the Hon'ble Chairman
of Law Commission of India.
D.G. Writ Petition disposed of.