Revanasiddappa & Anr. v. Mallikarjun & Ors.
JUDGMENT
DR. DHANANJAYA Y CHANDRACHUD, CJI
Table of Contents
A. The reference to the three Judge Bench ...................................3
B. Statutory conferment of legitimacy ..........................................6
C. Rights in or to the property of parents ....................................14
D. Issues in the reference ............................................................16
E. Submissions: ...........................................................................17
F. Joint Hindu family and coparcenary under Mitakshara .........23
G. Hindu Succession Act 1956 ....................................................27
H. Property of the Parents ...........................................................39
I. Legitimacy and Coparcenary ..................................................46
J. The referring judgment revisited: ...........................................51
K. Conclusion ..............................................................................55
A. The reference to the three Judge Bench
1. A child born to parents whose marriage is null and void under
Section 11 of the Hindu Marriage Act 19551 is declared to “be legitimate”
by Section 16 (1) if a child “of such marriage... would have been legitimate
if the marriage had been valid.” Likewise, where a decree of null ity has
1 The Hindu Marriage Act 1955 (HMA)
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
been granted under Section 12 in respect of a voidable marriage, a ch ild
“begotten or conceived before the decree is made” is “deemed to be their
legitimate child” if such a child would have been the legitimate child of the
parties to the marriage if the marriage had been dissolved instead of being
annulled2. Section 16(3) enunciates that a child of a marriage that is null or
void or which is annulled by a decree of nullity shall not have “any rights
in or to the property of any person, other than the parents” where but for the
enactment of the legislation such a child would be incapable of possessing
or acquiring any such rights “by reason of his not being the legitimate child
of his parents”.
2. Several decisions of this Court have considered the nature of the
property rights conferred on children of parents whose marriage is either void
or in respect of which a decree of nullity has been passed under Section 12.
In Jinia Keotin v Kumar Sitaram Manjhi3, a two judge Bench held that
merely because the children born out of a void and illegal marriage have been
specifi cally safeguarded under Section 16, they ought not to be treated on
par with children born from a lawful marriage for the purpose of inheritance
of the ancestral property of the parents4. This Court held that in view of the
express mandate of the legislature in Section 16(3), a child born from a void
marriage or a voidable marriage in respect of which a decree of nullity has
been passed would have no right to inheritance in respect of ancest ral or
coparcenary property. The decision in Jinia Keotin was followed by two
judge benches in Neelamma v Sarojamma5and later in Bharatha Matha
v R Vijaya Renganathan6. After adverting to the two earlier decisions, this
Court held that “a child born of void or voidable marriage is not entitled to
claim inheritance in ancestral coparcenary property but is entitled only to
claim a share in self-acquired properties.”7
3. The correctness of the decisions in Jinia Keotin, Neelamma,
2 Section 16(2) of HMA
3 (2003) 1 SCC 730
4 At page 732, para 2
5 (2006) 9 SCC 612
6 (2010) 11 SCC 483
7 At page 513, para 29
327
and Bharatha Matha has been doubted by a two judge Bench in
Revanasiddappa v Mallikarjun8. In its order referring the correctness of
the earlier decisions to a larger bench, the Court has premised its doubt on
the following basis:
(i) Section 16(3) does not qualify the expression ‘property’ e ither
with ‘ancestral or self-acquired’ property. It sets out an express
mandate that such children are only entitled to the property of
their parents and not of any other relations;
(ii) Once children born from a void marriage (or a voidable
marriage which has been declared to be nullity) are declared
to be legitimate by sub-sections (1) and (2) of Section 16,
they cannot be discriminated against andwill be onpar with
other legitimate children for the purpose of all the rights in the
property of their parents, both self-acquired and ancestral9;
(iii) Section 16 was amended by Act 68 of 1976. As a consequence
of the amendment, the common law view that children of a
marriage which is void or voidable ‘are illegitimate’ ‘ipso jure’
has to change completely10. The law has a socially benefi cial
purpose of removing the stigma of illegitimacy face d by
children of such marriages, since the children themselves are
innocent;
(iv) The benefi t of Section 16 (3) is available only when there is
a marriage but the marriage is either void or voidable in view
of the provisions of the legislation;
(v) In the case of joint family property, children born from a void
or voidable marriage will only be entitled to a share in their
parents’ property but not in their own right:
“38…Logically, on the partition of an ancestral property, the
property falling in the share of the parents of such children
is regarded as their self-acquired and absolute property.
8 (2011) 11 SCC 1
9 At para 29 page 9
10 At para 36 page 10
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
In view of the amendment, we see no reason why such
children will have no share in such property since such
children are equated under the amended law with legitimate
off spring of valid marriage. The only limitation even after
the amendment seems to be that during the lifetime of their
parents such children cannot ask for partition but they can
exercise this right only after the death of their parents.”
(vi) While the relationship between the parents may not be
sanctioned by law, the birth of a child in such a relationship
has to be viewed independently of such relationship .
The interpretation of Section 16(3) must be based on the
constitutional values of equality of status and opportunity as
well as individual dignity;
(vii) A child born in such a relationship is innocent and is entitled to
all the rights which are given to other children born in a valid
marriage subject to the limitation that the right is confi ned to
the property of the parents; and
(viii) Section 16(3) as amended does not impose any restriction on
the property rights of the children born of a void or voidable
marriage except limiting it to the property of their parents.
Hence, such children will have a right to whatever becomes the
property of their parents, whether self-acquired or ancestral.
Thus, the present reference arises before this three judge Bench.
B. Statutory conferment of legitimacy
4. Section 5 of the HMA 1955 specifi es, as the marginal notes indicates,
‘Conditions for a Hindu Marriage’11.
11 5. Conditions for a Hindu marriage.- A marriage may be solemnized be tween any two
Hindus, if the following conditions are fulfi lled, namely:-
(i) neither party has a spouse living at the time of the marriage;
(ii) at the time of the marriage, neither party-
(a) is incapable of giving a valid consent to it in consequence of unsoundness of mind; or
(b) though capable of giving a valid consent, has been suff ering from mental disorder of
such a kind or to such an extent as to be unfi t for marriage and the procreation of
329
5. Section 11 stipulates that a marriage solemnised after the
commencement of the Act shall be null and void and be so declared by
a decree of nullity if (i) either party has a spouse living at th e time of the
marriage; (ii) parties are within the degrees of prohibited relationship except
where a custom or usage governing them permits of a marriage; a nd (iii)
parties are sapinda of each other, unless a custom or usage governing them
permits of a marriage.12
6. Section 12 provides for the circumstances in which a marriage shall
be voidable and may be annulled by a decree of nullity.13
children; or
(c) has been subject to recurrent attacks of insanity;
(iii) the bridegroom has completed the age of twenty-one yea rs and the bride, the age of
eighteen years at the time of the marriage;
(iv) the parties are not within the degrees of prohibited relationship unless the custom or
usage governing each of them permits of a marriage between the two;
(v) the parties are not sapindas of each other, unless the custom or usage governing each of
them permits of a marriage between the two.
12 11. Void marriages.- Any marriage solemnised after the com mencement of this Act
shall be null and void and may, on a petition presented by either party thereto against
the other party, be so declared by a decree of nullity if it c ontravenes any one of the
conditions specifi ed in clauses (i),(iv) and (v) of section 5.
13 12. Voidable marriages. — (1) Any marriage solemnized, whether before or after the
commencement of this Act, shall be voidable and may be ann ulled by a decree of
nullity on any of the following grounds, namely—
(a) that the marriage has not been consummated owing to the impote nce of the
respondent; or
(b) that the marriage is in contravention of the condition spec ifi ed in clause ( ii) of
Section 5; or
(c) that the consent of the petitioner, or where the consent of the guardian in marriage
of the petitioner was required under Section 5 as it stood immediately before the
commencement of the Child Marriage Restraint (Amendment) Act, 1978 (2 of 1978)
the consent of such guardian was obtained by force or by fraud as to the nature of the
ceremony or as to any material fact or circumstance concerning the respondent; or
(d) that the respondent was at the time of the marriage pregnant by some person other
than the petitioner.
(2) Notwithstanding anything contained in sub-section (1), no pet ition for annulling
a marriage—
(a) on the ground specifi ed in clause (c) of sub-section (1), shall be entertained if—
(i) the petition presented more than one year after the for ce had ceased to operate
or, as the case may be, the fraud had been discovered; or
(ii) the petitioner has, with his or her full consent, lived with the other party to the
marriage as husband or wife after the force had ceased to operate or, as the case
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
7. Section 16 as it was originally enacted provided as follows:
“16. Legitimacy of children of void and voidable marriages.—Where
a decree of nullity is granted in respect of any marriage under Section
11 or Section 12 any child begotten or conceived before the decree is
made who would have been the legitimate child of the parties to the
marriage if it had been dissolved instead of having been declared null
and void or annulled by a decree of nullity shall be deemed to be their
legitimate child notwithstanding the decree of nullity:
Provided that nothing contained in this section shall be construed as
conferring upon any child of a marriage which is declared null and
void or annulled by a decree of nullity any rights in or to the property
of any person other than the parents in any case where, but for the
passing of this Act, such child would have been incapable of possessing
or acquiring any such rights by reason of his not being the legitimate
child of his parents.”
8. While Section 16, as originally enacted, protected the legitimacy of
children of void and voidable marriages, its applicability was conditioned
by four requirements namely:
(i) The existence of a marriage;
(ii) The marriage should be void under Section 11 or voidable under
Section 12;
(iii) There must be a decree annulling the marriage under Section 11
or Section 12; and
(iv) The child should have been begotten or conceived before the
may be, the fraud had been discovered;
(b) on the ground specifi ed in clause (d) of sub-section (1) shall be entertained unless
the court is satisfi ed—
(i) that the petitioner was at the time of the marriage ignorant of the facts alleged;
(ii) that proceedings have been instituted in the case of a marriage solemnized
before the commencement of this Act within one year of such commencement and
in the case of marriages solemnized after such commencement w ithin one year
from the date of the marriage; and
(iii) that marital intercourse with the consent of the petitio ner has not taken place
since the discovery by the petitioner of the existence of the said ground.”
331
decree was made.
9. The manner in which Section 16 was drafted gave rise to two
consequences: fi rstly, the status of legitimacy granted to a child born from
a void or voidable marriage was conditional upon the marriage being
annulled by a decree of annulment. Absent a decree of annulment, the child
would continue to be ‘illegitimate’. If the parties had not moved a co urt
and obtained a decree, the protection under Section 16 was not available.
Secondly, children born from void or voidable marriages were artifi cially
divided into two groups, those born of a marriage performed prior to the
enactment of the legislation and those born after its enactment.
10. The anomalies in the erstwhile provisions of Section 16 were
succinctly summarised in the judgment of this Court in Parayankandiyal
Eravath Kanapravan Kalliani Amma (Smt) v K Devi14. The Court noted:
“58. In spite of the foresightedness of the legislators, the intention of
Parliament could not be fully refl ected in the Act which unfortunately
suff ered at the hands of persons who drafted the Bill and the various
provisions contained therein. The results were startling. Since the
Rule of Legitimacy was made dependent upon the marriage (void or
voidable) being annulled by a decree of annulment, the children born
of such marriage, would continue to be illegitimate if the decree of
annulment was not passed, which, incidentally, would always be the
case, if the parties did not approach the court. The other result was that
the illegitimate children came to be divided in two groups; those born
of marriage held prior to the Act and those born of marriage after the
Act. There was no distinction between these two groups of illegitimate
children, but they came to suff er hostile legislative discrimination on
account of the language employed therein. Indeed, language is an
imperfect instrument for the expression of human thought.”
11. The Fifty-ninth Report of the Law Commission of India (March
1974) elaborated upon the status of children born of a void marriage.
Paragraph 2.36 of the Report elaborated that there w ere four possible
14 (1996) 4 SCC 76
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
premises to adopt, which were thus:
“2.36. …With reference to the status of children bo rn of a void
marriage, theoretically, four principal views are possible:-
(i) One view is that such children must be regarded as ill egitimate,
because a void marriage has, in law, no existence, and the children
of such a marriage can only be regarded as fi lius nullius;
(ii) The second view is that they should be entitled to succeed to their
parents, as if they were legitimate, provided that the parents had
contracted the marriage bona fi de and without knowledge of any
impediment;
(iii) According to the third view, they should, in all cases, be entitled
to succeed to their parents as if they were legitimate;
(iv) There could be a fourth view, namely, that they must be entitled
to succeed to other relations in all cases.”
The Law Commission noted that the legislature had adopted the third
view. The report noted:
“The Hindu Marriage Act, however, has already adopted the third view
it would be a retrograde step if it now reverts to the second view. That
apart, the third view is absolutely more fair to the innocent off -spring
of the marriage, and more in harmony with modern social notions. We
are, therefore, of the opinion that there is no justifi cation for reverting
to the second view.”
Section 16 was amended by Act 68 of 1976. As amended, Section 16
provides as follows:
“16. Legitimacy of children of void and voidable marriages. —(1)
Notwithstanding that marriage is null and void under section 11, any
child of such marriage who would have been legitimate if the marriage
had been valid, shall be legitimate, whether such child is born before
or after the commencement of the Marriage Laws (Amendment) Act,
1976 (68 of 1976), and whether or not a decree of nullity is granted in
respect of that marriage under this Act and whether or not the marriage
is held to be void otherwise than on a petition under this Act.
333
(2) Where a decree of nullity is granted in respect of a voidable
marriage under section 12, any child begotten or conceived before
the decree is made, who would have been the legitimate child of the
parties to the marriage if at the date of the decree it had been dissolved
instead of being annulled, shall be deemed to be their legitimate child
notwithstanding the decree of nullity.
(3) Nothing contained in sub-section (1) or sub-section (2) shall
be construed as conferring upon any child of a marriage which is null
and void or which is annulled by a decree of nullity under section 12,
any rights in or to the property of any person, other than the parents, in
any case where, but for the passing of this Act, such child would have
been incapable of possessing or acquiring any such rights by reason
of his not being the legitimate child of his parents.”
12. In Kalliani Amma (supra), a two judge Bench held that Section
16 as it was originally enacted ‘discriminated betw een two groups of
illegitimate children in the matter of conferment of status of legit imacy’
and was hence violative of Article 14. The Court noted that in its ea rlier
form, Section 16 was linked with Sections 11 and 12. While holding that
the substituted Section 16 is constitutional, the Court analysed the impact
of the non- obstante provision in sub-section 1. The Court held:
“78. The words “notwithstanding that a marriage is null and void
under Section 11” employed in Section 16(1) indicate undoubtedly
the following:
(a) Section 16(1) stands delinked from Section 11.
(b) Provisions of Section 16(1) which intend to confer legitimacy
on children born of void marriages will operate with full vigour in spite
of Section 11 which nullifi es only those marriages which are held after
the enforcement of the Act and in the performance of which Section
5 is contravened.
(c) Benefi t of legitimacy has been conferred upon the children
born either before or after the date on which Secti on 16(1) was
amended.
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
(d) Mischief or the vice which was the basis of unconstitutionality
of unamended Section 16 has been eff ectively removed by amendment.
(e) Section 16(1) now stands on its own strength and operates
independently of other sections with the result that it is constitutionally
valid as it does not discriminate between illegitimate children similarly
circumstanced and classifi es them as one group for conferment of
legitimacy.
Section 16, in its present form, is, therefore, not ultra vires the
Constitution.”
Section 16 was held to be intra vires. The Court held that Section
16 enacts a legal fi ction: by a rule of ‘fi ctio juris’ the legislature has
provided that children, though “illegitimate”, shall, nevertheless, be treated
as legitimate notwithstanding that the marriage was voi d or voidable.
Interpreting the legal fi ction in Section 16, the Court in Kalliani Amma
observed that “illegitimate children, for all practical purposes, including
succession to the property of their parents have to be treated as legitimate”.
However, “they cannot …succeed to the properties of any other re lation
on the basis of this rule, which in its operation, is limited to the properties
of the parents”:
“82. In view of the legal fi ction contained in Section 16, the illegitimate
children, for all practical purposes, including suc cession to the
properties of their parents, have to be treated as legitim ate. They
cannot, however, succeed to the properties of any other relation on the
basis of this rule, which in its operation, is limited to the properties
of the parents.”
13. Section 2 of the HMA 1955 contains provisions for the application
of the Act15. Under clause (a) to the Explanation, where both the parents of a
15 2. Application of Act - (1) This Act applies
(a) to any person who is a Hindu by religion in any of its forms or devel opments,
including a Virashaiva, a Lingayat or a follower of the Brah mo, Prarthana or Arya
Samaj,
(b) to any person who is a Buddhist, Jaina or Sikh by religion, and
(c) to any other person domiciled in the territories to which this Act extends who is
not a Muslim, Christian, Parsi or Jew by religion, unless it i s proved that any such
335
child are Hindus, Buddhists, Jainas or Sikhs ‘by religion’, the child, whether
legitimate or illegitimate, would also be a Hindu, Buddhist, Jain o r Sikh,
as the case may be. Under clause (b) where one of the parents p rofesses
any of the four religions, the child would be regarded as Hindu, Buddhist,
Jain or Sikh, whether the child is legitimate or illegitimate. Clauses (a) and
(b) of the Explanation indicate that the legitimacy of a child, one or both
of whose parents profess Hinduism, Buddhism, Jainism or Sikhism, is not
relevant to the applicability of the Act to the child.
14. Sub-section (1) of Section 16 provides a declaration of legitimacy
(“shall be legitimate”) to a child born of a void marriage, while sub-section
(2) contains a deeming consequence of the legitimacy of a child (‘shall be
deemed to be their legitimate child”) born of a voidable marriage in the
situations envisaged in the respective provisions. Sub-section (1) governs
a situation where a marriage is null and void under Section 11. Sub-section
(2) deals with a situation where a decree of nullity is granted in respect of
a voidable marriage under Section 12. Sub-section (1) declares that a child
born from a marriage that is void under Section 11 “shall be legitimate”
if such a child would have been legitimate if the marriage had been valid.
The declaration of legitimacy under sub-section (1) operates whe ther the
person would not have been governed by the Hindu law or by any custom or usage
as part of that law in respect of any of the matters dealt with herein if this Act had
not been passed.
Explanation. - The following persons are Hindus, Buddhists, Ja inas or Sikhs by
religion, as the case may be:
(a) any child, legitimate or illegitimate, both of whose parents are Hindus, Buddhists,
Jainas or Sikhs by religion;
(b) any child, legitimate or illegitimate, one of whose parents is a Hindu, Buddhist,
Jaina or Sikh by religion and who is brought up as a member of the tribe, community,
group or family to which such parent belongs or belonged; and
(c) any person who is a convert or re-convert to the Hindu, Buddhist, Jaina or Sikh
religion.
(2) Notwithstanding anything contained in sub-section (1), nothi ng contained in this Act
shall apply to the members of any Scheduled Tribe within the meaning of clause (25)
of Article 366 of the Constitution unless the Central Government, by notifi cation in the
Offi cial Gazette, otherwise directs.
(3) The expression “Hindu” in any portion of this Act shall be construed as if it included
a person who, though not a Hindu by religion, is, nevertheless, a person to whom this
Act applies by virtue of the provisions contained in this section.
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
child is born before or after the commencement of Act 68 of 1976 whi ch
substituted the provisions of Section 16 and whether or not
(i) a decree of nullity was granted in respect of a marriage; and
(ii) the marriage was held to be void otherwise than on a petition
under the enactment.
15. In contrast to sub-section (1), sub-section (2) embodies a deeming
consequence of legitimacy, contingent on a decree of nullity under Section
12 where the child is “begotten or conceived” before the decree is made, if
the child would have been the legitimate child of the parties to the marriage
if it was dissolved instead of being annulled on the date of the dec ree.
Once the conditions in sub-sections (1) and (2) are met, both the provisions
essentially protect the legitimacy of the child.
C. Rights in or to the property of parents
16. Sub-section (3) of Section 16 commences with a non-obstante
provision (“nothing contained in sub-section (1) or sub-section (2)”).
Parliament while enacting sub-section (3) intends t o ensure that the
legislative conferment of legitimacy will not confer upon such a child born
from a void or voidable marriage as the case may be, “any rights in or to the
property of any person other than the parents” where, but for the pa ssing
of the legislation, the child would have been incapable of posse ssing or
acquiring any such rights by reason of their not being the legitimate child
of the parents. There are two crucial expressions in sub-section (3): the fi rst
is “any rights in or to the property of any person other than the pare nts”;
and the second is “where but for the passing of this Act such child would
have been incapable of possessing or acquiring any such rights by reason of
his not being the legitimate child of his parents”. Sub-section (3), in other
words, circumscribes the consequence of the legislative protection of the
legitimacy of the child in relation to the conferment of rights in property. But
for sub-section (3), the conferment of legitimacy on a child from a void or
voidable marriage would have placed the child, for all intents and purposes,
at par with a legitimate child in matters relating to property. The frame of
sub-section (3), however, indicates that the conferment of legitimacy will
not confer upon the child rights in or to the property of a person other than
the parents. Sub-section (3) implicitly recognizes that the child conferred
337
with legitimacy by virtue of the provisions of sub-sections (1) and (2)
would be entitled to rights in or to the property of the parents of the child.
But the provision equally indicates that the conferment of legitimacy will
not operate to confer rights in or to the property of persons who are not the
parents of the child. This stipulation is, however, conditioned by the last part
of sub-section (3) which provides that such a child would not have rights in
or to the property of a person who is not a parent where but for the passing
of the Act the child would have been incapable of possessing or acquiring
such rights by reason of not being the legitimate child. This last part of
sub-section (3), takes us back to the position as it stood before the passing
of the Act. If, but for the enactment of the provision the child wo uld not
have been capable of possessing or acquiring rights over the property of any
person other than the parents by virtue of the ‘illegitimacy’, the child will
not have rights to or in the property of a third party (other than the parents).
By its plain terms, Section 16(3) indicates that Parliament, while conferring
legitimacy on a child born from a void or voidable marriage, confi ned the
rights of the child to or in the property of the parents and nota party other
than the parents.
D. Issues in the reference
17. The reference essentially raises the following issue: whet her a
child who is conferred with legislative legitimacy under Section 16(1) or
16(2) is, by reason of Section 16(3), entitled to the ancestral/coparcenary
property of the parents or is the child merely entitled to the self-e arned/
separate property of the parents. The questions that arise before us are - fi rst,
whether the legislative intent is to confer legitimacy on a child covered by
Section 16 in a manner that makes them coparceners, and thus entitled to
initiate or get a share in the partition - actual or notional; second, at what
point does a specifi c property transition into becoming the property of the
parent. For, it is solely within such property that children endowed wi th
legislative legitimacy hold entitlement, in accordance with Section 16(3).
18. The answer to the latter question would primarily depend on
interpretation of the phrase ‘any rights in or to the property of any person,
other than the parents’. In order to understand the ambit of the phrase, and
the scope of the right, it would become necessary to analyse the provisions
of the Hindu Succession Act 1956.
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
19. At this stage, it would be necessary to dwellon the fundamental
precepts underlying the institution of the Hindu Undivided Family. Later,
having dwelt on those precepts, the focus of the judgment will turn to the
manner in which the HSA 1956 has (i) regulated the devolution of interest
in coparcenary property; (ii) prescribed general rules of succession; and (iii)
stipulated principles for the distribution of property.
E. Submissions
20. In the backdrop of the reference, and the legal position as
stated above, we shall now avert to the submissions with respect to
the interpretation of Section 16(3) and the legislative intent behi nd the
conferment of legitimacy.
The fi rst, more expansive, formulation may be summarised as follows:
i) property of the parent includes the share in the coparcenary property - once
the larger coparcenary (including the father and his father, brothers, etc. is
partitioned, the property must then be divided between the father and all his
children, including those covered by Section 16; ii) the provision confers
all the connotations of legitimacy on the children - including coparcenary
rights in the property of the father.
On the other hand, according to the second formulation i) the property
in the hands of the father after the partition from the larger coparcenary, is
still coparcenary property belonging to the father as well as the children
(who are per se considered legitimate); as such, it is not t he ‘property of
the parent’ as per Section 16(3), HMA and thus, the children under Section
16(3), have no right in it; ii) the intention of the legislature was merely to
erase the stigma, and not to interfere with the structure of a co parcenary
which does not include the children covered by Section 16; and iii) thus,
under Section 16(3), the only right is with respect to the self-acquired/ self-
earned property of the parent.
The more expansive interpretation is sought to be substantiated on the
basis of the following formulations:
a. Children cloaked with legitimacy under Section 16(3 ) of the HSA
1956 are to be considered legitimate for the purpose of partition
within the branch of the father. They cannot claim partiti on
339
in the larger coparcenary, but once the larger coparcenary is
partitioned- notionally or actually, and the property comes in
the hands of the father, all his children – legitimate per se or
legitimate by reason of S.16(3), have the same right in partition
of this property in the hands of the father. In other words, the
only diff erence between a legitimate child and a child conferred
with legitimacy under Section 16(3) is that after the death of the
father, the latter cannot claim partition in the larger coparcenary,
unlike the children who are per se legitimate. This limitation on
their right ends once the father’s share in the larger coparcenary
is determined. In the share of the father- once determined and
separated from the larger coparcenary, they have the same rights
as the children who are legitimate16.
b. The purpose of the Amendment is not just to eliminate the stigma
experienced by the children of void or voidable marriages, but to
treat all legitimate children alike. It is the logical corollary of the
legal fi ction, which cannot be overlooked. Once a legal fi ction
is created, as has been created by Section 16(3), all inevitab le
corollaries thereof, including rights in the coparcenary property
are also assumed17.
c. Section 16(3) does not qualify the word “property” with ancestral/
coparcenary or separate/self-acquired. Therefore, inserting such
a qualifi cation to exclude the coparcenary property of the parent
would be legislation by the court 18. To deny the right to the
property of the parents, including the coparcenary property, to
such children born out of a void or voidable marriage, is unduly
harsh19.
16 Written submissions on behalf of appellant in Revanasiddap pa & Anr. vs. Mallikarjun
& Ors. by Kiran Suri, Sr. Advocate, page 3-4
17 Written submissions on behalf of the Petitioners in Bal krishna Pandurang Halde vs
Yeshodabai Balkrishna Halde by Mr. Sudhanshu Choudhari, page 2, para 3
18 Written submissions on behalf of the Petitioners in Ba lkrishna Pandurang Halde vs
Yeshodabai Balkrishna Halde by Mr. Sudhanshu Choudhari, page 7, para 2
19 Written note submitted on behalf of the appellants in Rev anasiddappa vs Mallikarjun
by Dr. Ravindra Chingale, page 2
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
d. The legislative intent of Act 68 of 1976 is to treat all legitimate
children equally, as coparceners20. Once the children born out of
void and voidable marriages have been treated as legitimate, there
can be no discrimination between them and the other legitimate
children born out of lawful marriages.21
e. Section 2 of the HSA 1956 makes the Act, including S. 6, which
deals with coparcenary property, applicable to the children
born out of void/voidable marriages. Section 10 Rule 1 of the
Hindu Succession Act does not distinguish between heirs born
out of void or voidable marriages and those born out of a legal
marriage. Class I heirs are similarly not distinguished on the
basis of legitimacy under the Act. Impliedly, the law overall,
for all purposes including notional and actual partitio n does
not intend diff erent treatment among legitimate children, for all
purposes, including the rights in and to the coparcenary property
of the parents. The child conferred with legitimacy need not be
a coparcener in order to be entitled to such a right.22
f. The latter part of Section 16(3) states- “where but for the passing
of this act, such child would have been incapable of possessing or
acquiring any such rights by reason of his not being the legitimate
child of his parents”. Section 4 gives an overriding eff ect to the
provisions of the Act in matters specifi cally covered thereunder.
The Act does not defi ne a “coparcenary”. Therefore, the position
of law prior to the enactment of the Hindu Succession Act applies
with respect to “coparcenary”. Under the law, as it stood then,
children born from the same male ancestor were all considered
coparceners, regardless of legitimacy.23
20 Written submissions on behalf of the Petitioners in Ba lkrishna Pandurang Halde vs
Yeshodabai Balkrishna Halde by Mr. Sudhanshu Choudhari, page 7, para 3
21 Brief Notes of Arguments in Rejoinder on Behalf of Resp ondent No.4 in Mankarnabai
vs Niranjan, by Mr. AIS Cheema, Sr. Advocate, page 8.
22 Written submissions of Mr. Nikhil Majithia, in Sri. Eshwara chari vs Smt. Sarojamma,
page 4.
23 Written submissions of Mr. Nikhil Majithia, in Sri. Eshwara chari vs Smt. Sarojamma,
page 4-5.
341
g. Limited reading of S.16(3) violates the property rights of the
children born out of void or voidable marriages under Article
300A of the Constitution of India24.
The above, interpretation is questioned on the basis of the following
formulations:
a. There is a diff erence between conferring legitimacy on a ch ild
and elevating them to the status of a coparcener. While Section
16 of the HMA 1955 grants legitimacy, Section 16(3) clarifi es
the extent of inheritance rights.25 This distinction becomes clear
through the decision in Jinia Keotin, where the court held that
children covered by Section 16(3) have rights limited to their
parents’ property.26
b. Article 14 of the Constitution of India allows re asonable
classifi cation with an intelligible diff erentia, wh ich justifi es
treating children from various marriages diff erentl y due to
distinct legal status. This classifi cation safeguards the interests
of both legitimate off spring and innocent co-parceners, ensuring
a balanced approach.27
c. The legislative intent behind Section 16 is to bestow legitim acy
and inheritance rights upon children from void and voidable
marriages. However, these rights are intentionally confi ned to
parental property, excluding coparcenary or ancestral property,
as evidenced by the legislative history and objectives.28
24 Written submissions on behalf of the Petitioners in Ba lkrishna Pandurang Halde vs
Yeshodabai Balkrishna Halde by Mr. Sudhanshu Choudhari, page 8
25 Submitted by Shri K. Radhakrishnan, Senior Advocate on beh alf of the Respondents
in Revanasiddappa and Anr v. Mallikarjun and Ors, C.A No. 2844 of 2011
26 Submitted by Mr. PB Suresh on behalf of the Respondents in Baby @ Rohini (Since
Deceased) through her legal heirs & Ors v. Kamalam Kumaresan and Ors, SLP ©
14176-14177 of 2016
27 Submitted by Shri K. Radhakrishnan, Senior Advocate on beh alf of the Respondents
in Revanasiddappa and Anr v. Mallikarjun and Ors, C.A No. 2844 of 2011
28 Submitted by Mrs V. Mohana, Senior Advocate on behal f of the Respondents in Baby
@ Rohini (Since Deceased) through her legal heirs & Ors v. Kamalam Kumaresan and
Ors, SLP © 14176-14177 of 2016
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
d. The Legislature has intervened multiple times to a ddress
inheritance rights of legitimised children:
i. Initial HMA Provision (Section 16): The enactment of
the Hindu Marriage Act (HMA) included Section 16,
establishing children from void or voidable marriages as
legitimate children their parents.
ii. 1976 Amendment to Section 16: In 1976, Section 16 of the
HMA was amended to rectify issues causing discrimination.
iii. HSA Amendment (Section 6(3)): Section 6 of the Hindu
Succession Act (HSA) was amended, introducing Section
6(3) that enforces notional partition of parents’ undivided
interest in coparcenary property.29
Thus, there is no legislative vacuum as far as the rights of the
children born out of void or voidable marriages are concerned.
As such, judicial intervention to broaden the scope of the rights
of such children is not warranted.
e. Through various amendments, Parliament has ensure d that
these children possess inheritance rights within the scope of
their parents’ property.30 This process has converted inherited
property into the parents’ self-acquired property, thereby enabling
legitimate children to utilize the benefi ts outlined in Section 16
of the HMA. In such instances, the Parliament’s interventions
were aimed at reconciling the Mitakshara Law with the evolving
considerations of public policy, thereby striking a balance
between safeguarding the interests of these children and other
coparceners.31
29 Submitted by Mr Vivek Chib, Senior Advocate on behalf of t he Respondents No. 71
and 81 in Baby @ Rohini (Since Deceased) Rep by her Legal Representatives and Ors
v Kamalam Kumaresan and Ors, SLP (C) No. 14176-14177 of 2016
30 Submitted by Mrs V. Mohana, Senior Advocate on behal f of the Respondents in Baby
@ Rohini (Since Deceased) through her legal heirs & Ors v. Kamalam Kumaresan and
Ors, SLP © 14176-14177 of 2016
31 Submitted by Mr Vivek Chib, Senior Advocate on behalf of the Respondents No. 71
and 81 in Baby @ Rohini (Since Deceased) Rep by her Legal Representatives and Ors
v Kamalam Kumaresan and Ors, SLP (C) No 14176-14177 of 2016
343
f. The 1976 Amendment was intended to clarify and reinforce
the limited scope of inheritance rights under Section 16.32 This
is exemplifi ed by the decision in Ashwani Kumar v. Union
of India 33, which demonstrates how legislative actions and
amendments consistently address potential legal voids, ensuring
no gaps in the law concerning the inheritance right s of all
legitimate Children.
F. Joint Hindu family and coparcenary under Mitakshara
21. Traditionally, a Joint Hindu family comprises of male members
who are lineal descendants from a common male ancestor, together wit h
their mothers, wives or widows and unmarried daughters. A Joint Hindu
family has been described as ‘a larger body’ consisting of a group of persons
united by sapindaship or family relationship34.
22. A Hindu coparcenary comprises of a propositus and three lineal
descendants. A Hindu coparcenary is a body which is narrower than a Hindu
Undivided Family. Before 2005, it included only sons, grandsons and great-
grandsons who were holders of joint property.35 (Vineeta Sharma v. Rakesh
Sharma36 (“Vineeta Sharma”).
23. In State Bank of India v. Ghamandi Ram37 (“Ghamandi Ram”),
this Court observed that under the Mitakshara school of Hindu law, all the
32 Submitted by Mr. Samrat K Shinde, Advocate on Record on behalf of the Respondents
in Hanumant Namdeo Jadhav & Ors v Kashibai Namdeo Jadhav & Ors, SLP (C) No.
27834 of 2017
33 (2020) 13 SCC 585
34 Sunil Kumar v. Ram Prakash:(1988) 2 SCC 77; Smt Sitabai v. Ram chandra : (1969) 2
SCC 544; Gowli Buddanna v. CIT, Mysore, Bangalore : AIR 1966 SC 1523; Surjit Lal
Chhabda v. Commissioner of Income Tax Bombay : (1976) 3 SCC 142
35 “23. Hindu coparcenary is a much narrower body. It cons ists of propositus and three
lineal descendants. Before 2005, it included only those persons lik e sons, grandsons
and great-grandsons who are the holders of joint property. For exa mple, in case A is
holding the property, B is his son, C is his grandson, D is g reat-grandson, and E is a
great-great-grandson. The coparcenary will be formed up to D i.e. great-grandsons,
and only on the death of A, holder of the property, the right of E would ripen in
coparcenary as coparcenary is confi ned to three lineal descendants. Since grandsons
and great-grandsons become coparceners by birth, they acquire d an interest in the
property.”
36 (2020) 9 SCC 1
37 (1969) 2 SCC 33
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
property of a Hindu Joint Family is held in collective ownership by all the
coparceners in a “quasi-corporate capacity”. The Court held that the incidents
of a coparcenary are that:
(i) The lineal male descendants of a person up to a third gene ration
acquire on birth ownership in the ancestral properties of such
person;
(ii) Such descendants can at any time work out their rights by seeking
partition;
(iii) Until partition, the ownership of every member of the coparcenary
extends over the entire property conjointly with the rest;
(iv) The consequence of such co-ownership is that possession and
enjoyment of the properties is common;
(v) No alienation of the property is possible unless it is for a necessity,
without the concurrence of the coparceners; and
(vi) The deceased member’s interest in a coparcenary lapses on his
death in favor of his survivors.
24. The hallmark of a coparcenary is that a lineal male descendent up
to the third generation would acquire an independent right of ownership by
birth and the interest of a deceased member would lapse on his death and
merge in the coparcenary property. A member of the coparcenary has a right
to demand partition. Until partition, the property is joint ly owned by all,
and individual shares cannot be predicated by coparceners. The principles
enunciated in Ghamandi Ram (supra) were analysed and formulated in
Controller of Estate Duty, Madras v. Alladi Kuppuswamy38,where the
Court held:
“33. …a Hindu coparcenary has six essential characteristics, namely,
(1) that the lineal male descendants up to the third generation acquire
an independent right of ownership by birth and not as representing
their ancestors; (2) that the members of the coparcenary have the right
to work out their rights by demanding partition; (3) that until partition,
38 (1977) 3 SCC 385
345
each member has got ownership extending over the entire property
conjointly with the rest and so long as no partition takes place , it is
diffi cult for any coparcener to predicate the share which he might
receive; (4) that as a result of such co-ownership the possession and
enjoyment of the property is common; (5) that there can be no alienation
of the property without the concurrence of the other coparceners unless
it be for legal necessity; and (6) that the interest of a deceased member
lapses on his death and merges in the coparcenary property.”
25. In State of Maharashtra v. Narayan Rao Sham Rao Deshmukh39,
this Court while reiterating that a Hindu coparcenary is a narrower body
than a joint family observed:
“40…
“৯…Only males who acquire by birth an interest in the joint
or coparcenary property can be members of the copar cenary or
coparceners. A male member of a joint family and his sons, grandsons
and great grandsons constitute a coparcenary. A coparcener acquires
right in the coparcenary property by birth but his right can be defi nitely
ascertained only when a partition takes place. When the family is joint,
the extent of the share of a coparcener cannot be defi nitely predicated
since it is always capable of fl uctuating. It increases by the death of a
coparcener and decreases on the birth of a coparcener. A joint family,
however, may consist of female members. It may consist of a mal e
member, his wife, his mother and his unmarried daughters.”
The Court noted that the property of a joint family does not cease to
belong to the family merely because only a single male member is left in
the family. The Court elaborated on the distinction between the position in
Mitakshara Hindu law and Dayabhaga law, observing:
“40…
8…
While under the Mitakshara Hindu law there is commu nity of
ownership and unity of possession of joint family property with all
39 (1985) 2 SCC 321
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
the members of the coparcenary, in a coparcenary governed by th e
Dayabhaga law, there is no unity of ownership of coparcenary property
with the members thereof. Every coparcener takes a defi ned share in the
property and he is the owner of that share. But there is, however, unity
of possession. The share does not fl uctuate by births and deaths. Thus
it is seen that the recognition of the right to a defi nite share does not
militate against the owners of the property being treated as belonging
to a family in the Dayabhaga law.”
Mitakshara law is founded on a community of interest which entails
that the ownership of coparcenary property vests in the whole body of
coparceners, jointly. The interest of a member of the cop arcenary is a
fl uctuating interest, one which is capable of being enlarged by deaths and
diminished by births in the family. On partition, however, the coparcener’s
share crystallizes, and they become entitled to a defi nite share. These
principles have been reiterated in Vellikannu v. R Singaperumal 40 and
Rohit Chauhan v. Surinder Singh41. The interest of a coparcener is in
that sense referred to as ‘an undivided coparcenary’ (see in this context,
the decision of the Privy Council in Katama Natchier v. Rajah of
Shivagunga42). The decision of the three judge Bench in Vineeta Sharma
(supra) comprehensively analyses the precedents on the subject.
G. Hindu Succession Act 1956
26. Section 6 of the HSA 1956 provides for the devolution of interest
in coparcenary property in a joint Hindu family governed by Mitakshara law.
Prior to its substitution by Act 39 of 2005, Section 6 provided as follows:
“6. Devolution of interest in coparcenary property. - When a mal e
Hindu dies after the commencement of this Act having at the time of his
death an interest in a Mitakshara coparcenary property, his interest in
the property shall devolve by survivorship upon the surviving members
of the coparcenary and not in accordance with this Act:
40 (2005) 6 SCC 622
41 (2013) 9 SCC 419
42 1863 SCC OnLine PC 11
347
Provided that, if the deceased had left him surviving a female relative
specifi ed in class I of the Schedule or a male relative specifi ed in that
class who claims through such female relative, the interest of th e
deceased in the Mitakshara coparcenary property shall devolve by
testamentary or intestate succession, as the case may be, under this
Act and not by survivorship.
Explanation 1. – For the purpose of this section, the interest of a Hindu
Mitakshara coparcener shall be deemed to be the share in the property
that would have been allotted to him if a partition of the property had
taken place immediately before his death, irrespective of whether he
was entitled to claim partition or not.
Explanation 2. – Nothing contained in the proviso to this section shall
be construed as enabling a person who has separated himself from the
coparcenary before the death of the deceased or any of his heirs to
claim on intestacy a share in the interest referred to therein.”
27. Section 6, as it stood prior to the amendment, provided that the
coparcenary interest of a male Hindu who died after the commencement of
the Act, would devolve by survivorship. Section 6, in other words, excluded
the devolution of property by testamentary or intes tate succession by
expressly incorporating the principle of survivorship. The proviso to Section
6 however contained an exception where the deceased had left sur viving
a female relative specifi ed in Class I of the Schedule or a male relative of
the class who claimed through such a female relative in which ca se the
interest of the deceased in the Mitakshara coparcenary pro perty would
devolve by testamentary or intestate succession of property under the Act
and not by survivorship. Explanation 1 to Section 6 contained a deemin g
fi ction according to which for the purpose of the Section, the interest of a
Hindu Mitakshara coparcener was deemed to be the share in the property
that would have been allotted to him if a partition of the property had taken
place immediately before his death.
28. The provisions of Section 6, as they stood prior to the amendment,
came up for consideration before a three-judge Bench of this Court in
Gurupad Khandappa v. Hirabai Khandappa Magdum 43. In that case,
43 (1978) 3 SCC 383
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
Khandappa, who had an interest in Mitakshara coparcenary property,died
on 27 June 1960 leaving his wife Hirabai, his two sons, and three daughters.
Hirabai instituted a suit for partition. Since the widow and daughters were
amongst the family relatives specifi ed in Class I o f the Schedule, the
proviso to Section 6 came into play and the normal rule of survivorship
was excluded. This Court noted that the plaintiff ’s relief was determined
by two things: (i) her share in her husband’s share; and (ii) her husband’s
own share in the coparcenary property. Since the deceased was surviv ed
by two sons, three daughters and his widow, the Court observed that each
of the six sharers would have an equal share of 1/6th. The next step was to
determine the share which the deceased had in the coparcenar y property.
Elaborating on that, the Court held:
“9. The next step, equally important though not equally easy to work
out, is to fi nd out the share which the deceased had in the coparcenary
property because after all, the plaintiff has a 1/6th interest in that share.
Explanation 1 which contains the formula for determining the share of
the deceased creates a fi ction by providing that the interest of a Hindu
Mitakshara coparcener shall be deemed to be the share in the property
that would have been allotted to him if a partition of the prop erty
had taken place immediately before his death. One must, therefor e,
imagine a state of aff airs in which a little prior to Khandappa’s death,
a partition of the coparcenary property was eff ected between him and
other members of the coparcenary. Though the plaintiff , not being
a coparcener, was not entitled to demand partition yet if a part ition
were to take place between her husband and his two sons she would
be entitled to receive a share equal to that of a son. (See Mulla’ s Hindu
Law, 14th Edn. p. 403, para 315). In a partition between Khandappa and
his two sons there would be four sharers in the coparcenary property
the fourth being Khandappa’s wife, the plaintiff . Khandappa would
have therefore got a 1/4th share in the coparcenary property on th e
hypothesis of a partition between himself and his sons.”
In a notional partition of the coparcenary property between him, his
widow and his 2 sons, Khandappa would have obtained a 1/4th share. The
share of the plaintiff in his 1/4th share was 1/6th, i.e. 1/24th. This Court held
that there was no justifi cation to limit the share of the plaintiff to 1/24th by
349
ignoring the 1/4th share which she would have obtained had there been an
actual partition during her husband’s lifetime between him and his two sons.
The Court held that the Explanation to Section 6 “compels the assumption of
a fi ction” that in fact a partition of the property had taken place immediately
before the death of the person in whose property the heirs claimed a share.
This Court held:
“13. In order to ascertain the share of heirs in the property of a
deceased coparcener it is necessary in the very nature of things, and
as the very fi rst step, to ascertain the share of the decease d in the
coparcenary property. For, by doing that alone can one determine
the extent of the claimant’s share. Explanation 1 to Section 6 resorts
to the simple expedient, undoubtedly fi ctional, that the interest of a
Hindu Mitakshara coparcener “shall be deemed to be” the sh are in
the property that would have been allotted to him if a partition of
that property had taken place immediately before his death. What is
therefore required to be assumed is that a partition had in fact taken
place between the deceased and his coparceners immediately before
his death. That assumption, once made, is irrevocable. In other words,
the assumption having been made once for the purpose of ascertaining
the share of the deceased in the coparcenary property, one cannot go
back on that assumption and ascertain the share of the heirs without
reference to it. The assumption which the statute requires to be made
that a partition had in fact taken place must perme ate the entire
process of ascertainment of the ultimate share of the heirs, th rough
all its stages. To make the assumption at the initial s tage for the
limited purpose of ascertaining the share of the deceased and then to
ignore it for calculating the quantum of the share of the heirs is truly
to permit one’s imagination to boggle. All the consequences which
fl ow from a real partition have to be logically worked out, which
means that the share of the heirs must be ascertained on the basis that
they had separated from one another and had received a share in the
partition which had taken place during the lifetime of the decea sed.
The allotment of this share is not a processual step devised merely for
the purpose of working out some other conclusion. It has to be treated
and accepted as a concrete reality, something that cannot be recalled
just as a share allotted to a coparcener in an actual partition cannot
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
generally be recalled. The inevitable corollary of this position is that
the heir will get his or her share in the interest which the deceased had
in the coparcenary property at the time of his death, in addition to the
share which he or she received or must be deemed to have receive d
in the notional partition.”
29. In its 174 th Report titled “Property Rights of Women: Proposed
Reforms Under the Hindu Law” (5 May 2000). The Law Commission
of India noted that “the exclusion of daughters from participating in th e
ownership of coparcenary property merely by reason of their sex is unjust”.
By the time that the Law Commission submitted its report, it noted that
Andhra Pradesh, Tamil Nadu, Maharashtra, and Karnataka had incorporated
amendments that would ensure that in a joint Hindu family governed by
Mitakshara law, the daughter of a coparcener shall by b irth become a
coparcener in her own right in the same manner as a son (see para s 3.1
and 3.2.1). Kerala, the Law Commission noted, had gone a step further
and abolished the right to claim any interest in any property of an ancestor
during his or her lifetimebased on the mere fact that he or she was born in
the family. “The report of the Law Commission led to the amendments of
2005 in the HSA 1956.
30. Section 6 of the HSA 1956 was substituted by Act 39 of 2005. The
HSA 2005 commenced on 9 September 2005. Section 6 (1) as amended
provides as follows:
“6. Devolution of interest in coparcenary property.—(1) On and from
the commencement of the Hindu Succession (Amendment) Act, 2005,
in a Joint Hindu family governed by the Mitakshara law, the daughter
of a coparcener shall,— (a) by birth become a coparcener in her own
right in the same manner as the son; (b) have the same ri ghts in the
coparcenary property as she would have had if she had been a son;
(c) be subject to the same liabilities in respect of the said coparcenary
property as that of a son, and any reference to a Hindu Mitakshara
coparcener shall be deemed to include a reference to a daughter of a
coparcener: Provided that nothing contained in this sub-section shall
aff ect or invalidate any disposition or alienation including any partition
or testamentary disposition of property which had taken place before
the 20th day of December, 2004.”
351
The Statement of Objects and Reasons accompanying the introduction
of the Bill noted that:
“Statement of Objects and Reasons…
Section 6 of the Act deals with devolution of interest of a male Hindu
in coparcenary property and recognises the rule of devol ution by
survivorship among the members of the coparcenary. The retention
of the Mitakshara coparcenary property without including the females
in it means that the females cannot inherit in ancestral prope rty as
their male counterparts do. The law by excluding the daughter from
participating in the coparcenary ownership not only contributes to her
discrimination on the ground of gender but also has led to oppression
and negation of her fundamental right of equality guaranteed by the
Constitution.”
31. The Parliamentary amendment, as the Statement of Objects a nd
Reasons indicates, “proposed to remove the discrimination as contai ned
in Section 6…by giving equal rights to daughters in the Hindu Mitakshara
coparcenary property as the sons have”. The Amendment al so omitted
Section 23 which disentitled a female heir to ask for part ition in respect
of a dwelling house wholly occupied by a joint family until the male heirs
chose to divide their respective shares.
The impact of the substitution of Section 6 of Act 39 of 2005 is that
a daughter of a coparcener shall
(i) become a coparcener in her own right by birth in the same manner
as a son;
(ii) have the same rights in the coparcenary property as she would
have if she had been a son; and
(iii) be subject to the same liabilities in respect of the coparcenary
property as a son.
32. Amended Section 6(3) provides as follows:
“(3) Where a Hindu dies after the commencement of t he Hindu
Succession (Amendment) Act, 2005, his interest in the property of a
Joint Hindu family governed by the Mitakshara law, shall devolve by
testamentary or intestate succession, as the case may be, under this
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
Act and not by survivorship, and the coparcenary property shall be
deemed to have been divided as if a partition had taken place and,―
(a) the daughter is allotted the same share as is allotted to a son;
(b) the share of the pre-deceased son or a pre-deceased daughter,
as they would have got had they been alive at the time of partition, shall
be allotted to the surviving child of such pre-deceased son or of such
pre-deceased daughter; and (c) the share of the pre-deceased child of
a pre-deceased son or of a pre-deceased daughter, as such child would
have got had he or she been alive at the time of the partition, shall be
allotted to the child of such pre-deceased child of the pre-decea sed
son or a pre-deceased daughter, as the case may be.
Explanation.―For the purposes of this sub-section, the interest of
a Hindu Mitakshara coparcener shall be deemed to be the shar e in
the property that would have been allotted to him if a partition of the
property had taken place immediately before his death, irrespe ctive
of whether he was entitled to claim partition or not.”
33. Before the Amendment, Section 6 provided that on the death of
“a male Hindu”, his interest in Mitakshara coparcenary prope rty would
devolve by survivorship upon the surviving members of the coparcenary
and not in accordance with the mode of succession provided in the Act .
Section 6 (3) of the amended provision now stipulates that on “a Hindu”
dying after the commencement of the amending Act, his interest in the
property of a joint Hindu family governed by Mitakshara law devolves by
testamentary or intestate succession, as the case may be, under the Act and
not by survivorship.
34. In Vineeta Sharma, this Court held:
“60…The conferral of right is by birth, and the rights are given in the
same manner with incidents of coparcenary as that of a son and she
is treated as a coparcener in the same manner with the same rights as
if she had been a son at the time of birth. Though the rights can b e
claimed, w.e.f. 9-9-2005, the provisions are of retroactive application;
they confer benefi ts based on the antecedent event, and the Mitakshara
coparcenary law shall be deemed to include a reference to a daughter
as a coparcener.”
353
35. The Amending Act of 2005 substituted Section 6 of the HSA
1956 for the erstwhile provision. The insertion of sub-sections (1) and (2)
conferred coparcenary rights on daughters in Joint Hindu families governed
by Mitakshara law. Property to which a female Hindu becomes entitled
under sub-section (1) shall be held, in terms of sub-section (2), by her with
the incidents of coparcenary ownership and is capable of being disposed of
by testamentary disposition. Sub-section (3) of Section 6 has introduced a
signifi cant change in the devolution of the interest in the property of a Joint
Hindu family governed by Mitakshara law. Where a Hindu has died after
9 September 2005 (the date of commencement of the Amending Act), his
interest in terms of sub-section (3) devolves by testamentary o r intestate
succession, as the case may be, under the Act and not by survivorship .
Prior to the amendment, the substantive part of Section 6 stipulated that the
interest of a male Hindu in Mitakshara coparcenary property at the time of
his death shall
(i) devolve by survivorship upon the surviving members of the
coparcenary; and
(ii) not devolve in accordance with the Act.
The proviso, however, enunciated an exception where the deceased had
left behind a surviving female relative specifi ed in Class I of the Schedule
or a male relative in the class who claimed through such a female relative.
Where the proviso applied, it stipulated that the interest of the deceased
male Hindu shall
(i) devolve by testamentary or intestate succession, as the c ase may
be, under the Act; and
(ii) not devolve by survivorship.
36. The principle of devolution by testamentary or intestate succession
under the Act which was an exception prior to the Amending Act as set out
in the proviso has now become the norm in sub-section (3) of Secti on 6.
The daughter is in terms of sub-section (3) entitled to the same share as is
allotted to a son. Prior to the Amendment of 2005, Explanation I defi ned in
deeming terms the interest of a Hindu Mitakshara coparcener. According to
Explanation I, the interest of a Hindu Mitakshara coparcener was deemed to
be the share in the property that would have been allotted to him if a partition
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
of the property had taken place immediately before his death, irrespective of
whether or not he was entitled to claim partition. Explanation I as it stood
prior to the Amending Act of 2005 has been introduced by the legislature
as an Explanation to sub-section (3), post amendment. The Explanation to
sub-section (3) mandates that the interest of a Hindu Mitakshara coparcener
would be ascertained on the basis that a partition has taken p lace of the
property immediately before his death. His interest is deemed to be the share
in the property which would have been allotted in a partition at a point of
time immediately before his death, irrespective of whether or not h e was
entitled to seek partition.
37. The crucial words of sub-section (3) of Section 6, for the present
purposes, are “shall devolve by testamentary or intestate succession, as the
case may be, under this Act and not by survivorship”. Section 8 provides
for the general rules of succession applicable to the d evolution of the
property of a male Hindu dying intestate. 44 The property devolves fi rstly,
on the heirs specifi ed in Class I of the Schedule; if there is no heir of Class
I, then, on the heirs specifi ed in Class II; if there is no heir in any of the
two classes, on agnates and if there are no agnates, then upon the cognates
of the deceased. Section 9 provides for the order of succession among the
heirs in the Schedule. Section 10 provides for the distribution of property
among heirs in Class I of the Schedule in the following terms:
“10. Distribution of property among heirs in class I of the
Schedule.— The property of an intestate shall be divided among
the heirs in class I of the Schedule in accordance with the following
rules:—
Rule 1.— The intestate’s widow, or if there are more widows than one,
all the widows together, shall take one share.
44 8. General Rules of Succession in the case of males.—The property of a male Hindu
dying intestate shall devolve according to the provisions of this Chapter—
(a) fi rstly, upon the heirs, being the relatives specifi ed in class I of the Schedule;
(b) secondly, if there is no heir of class I, then upon the h eirs, being the relatives
specifi ed in class II of the Schedule;
(c) thirdly, if there is no heir of any of the two classes, then upon the agnates of the
deceased; and
(d) lastly, if there is no agnate, then upon the cognates of the deceased.
355
Rule 2.— The surviving sons and daughters and the mother of the
intestate shall each take one share.
Rule 3.— The heirs in the branch of each pre-deceased son or each pre-
deceased daughter of the intestate shall take between them one share.
Rule 4.— The distribution of the share referred to in Rule 3—
(i) among the heirs in the branch of the pre-deceased son shall be
so made that his widow (or widows together) and the surviving
sons and daughters gets equal portions; and the branch of his
predeceased sons gets the same portion;
(ii) among the heirs in the branch of the pre-deceased daughter
shall be so made that the surviving sons and daughters get equal
portions.”
38. In terms of Section 10, the division of property of an intestate
among the heirs in Class - I is governed by the four Rules extracted above.
They stipulate that
(i) the widow or if there is more than one all of them together sha ll
take one share;
(ii) the surviving sons and daughters and mother shall each take one
share; and
(iii) heirs in the branch of each pre-deceased son or each pre-deceased
daughter take between them one share.
39. Rule 2 of Section 10 stipulates that “the survivi ng sons and
daughters and the mother of the intestate shall each take one share”. In using
the expression “surviving sons and daughters” the HSA 1956 has not made
any distinction based on the legitimacy of the child. Parliament, following
well-settled principles of interpretation, would be cognizant of the legitimacy
granted by the provisions of Section 16 of the HMA 1955 and the widening
of the protection by the substitution of the provision in 1976. There is no
reason or justifi cation to qualify the provisions of Rule 2 of Section 10 with
reference to the legitimacy of the child. Hence in dividing the property of
an intestate in terms of Section 10 of the HSA 1956, no distinction can be
made on the basis of such a classifi cation, once such a child is deemed
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
legitimate under Section 16 of the HMA 1955. Such a construction shal l
also accord with the provisions of sub-Section 3 of Section 16 of the HMA
1955 which enunciates that the conferment of legitimacy by sub-Sec tion
(1) or sub-Section (2) shall not confer on a such a child “any rights in or to
the property of any person, other than the parents.”
40. Section 10 of the HSA 1956 provides for the division of “the
property of an intestate” among the heirs in Class-I of the Schedul e. The
expression “property of an intestate’” means property that belongs to the
intestate. The Explanation to sub-Section (3) of Section 6 provides for the
ascertainment of the interest of a Hindu Mitakshara coparcene r which is
deemed to be the share in the property that would have been allotted to
him if a partition had taken place immediately before his death. That share
as ascertained in terms of the Explanation to sub-Section (3) of Section 6
would devolve on the basis of the principles enunciated in Section 8 and
has to be distributed among the Class-I heirs in terms of Section 10. Class-I
of the Schedule is in the following terms:
“Son; daughter; widow; mother; son of a pre-deceased son; daughter of
a pre-deceased son; son of a predeceased daughter; daughter of a pre-
deceased daughter; widow of a pre-deceased son; son of a predeceased
son of a pre-deceased son; daughter of a pre-deceased son of a pre-
deceased son; widow of a pre-deceased son of a pre-deceased son; [son
of a pre-deceased daughter of a pre-deceased daughter; daughter of a
pre-deceased daughter of a pre-deceased daughter; daughter of a pre-
deceased son of a pre-deceased daughter; daughter of a pre-deceased
daughter of a pre-deceased son].”
41. For the purpose of the distribution of the property of the deceased,
Class-I uses the expression ‘son’ and ‘daughter’. The property which falls
for distribution is the share of the deceased in the coparcenary property on
the basis of a notional partition having taken place immediately prior to the
death. The property to be distributed is that of the deceased. The Explanation
to sub-Section (3) of Section 6 postulates that a notional partition has taken
place immediately prior to the death of the coparcener and his i nterest is
deemed to be the share that would have been allotted to him in s uch a
partition. The legislature, in other words, has provided for the ascertainment
of the share of the deceased on a notional basis. The expression ‘share in the
357
property that would have been allotted to him if a partition of the property
had taken place’ indicates that this share represents the prop erty of the
deceased. Where the deceased dies intestate, the property would dev olve
in terms of Section 8 and the distribution would be governed by the Rules
specifi ed in Section 10.
H. Property of the Parents
42. When a Hindu dies after the commencement of the Amending
Act of 2005, his interest in the property of a Joint Hindu family governed
by Mitakshara law has to devolve by testamentary or intestate succession
and not by survivorship, as stipulated in sub-Section (3) of Section 6. The
interest of a Hindu Mitakshara coparcener, for the purpose of sub-Section
(3) has to be ascertained on the basis that a notional partit ion has taken
place immediately before his death. The share in the property that would
have been allotted to the intestate on the basis of sucha notional partition
is governed by the General Rules of Succession specifi ed in Section 8,
HSA 1956. The distribution of the property among the Class-I heir s is
governed by the Rules specifi ed in Section 10. In the distribution inter alia
the surviving sons, daughters and mother of the intestate take one shar e
each and likewise the widow (and all the widows together if th ere was
more than one) take one share. In the distribution of the propert y of the
deceased who has died intestate, a child who is recognised as legi timate
under sub-Section (1) of Section 6 of the HMA 1955 or under sub-Section
(2) of Section 16 would be entitled to a share. Since this is the property that
would fall to the share of the intestate after notional part ition, it belongs
to the intestate. Under Section 16(3), a child conferred with legitimacy is
entitled to the property of their parents only, and does not have any rights
to or in the property of a person other than the parents. Hence, where the
deceased has died intestate, the devolution of this property must be among
the children - legitimate as well as those conferred with legitimacy by the
legislature under Section 16(1) and 16(2) of the HMA 1955. Doing so
would not off end or breach the restriction which is specifi ed in sub-section
(3) of Section 16.
43. Sub-section (3) of Section 6 indicates by a deeming provision
what would constitute the interest of a Hindu Mitak shara coparcener.
As already discussed, the deeming fi ction requires an assumption of a
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
hypothetical state of aff airs in terms of which a notional partition is deemed
to have taken place immediately before the death of the Hindu Mitakshara
coparcener. Now, let us assume for the sake of example that there are four
coparceners- C1, C2, C3, and C4. C2 has died. C2 is survived by a widow,
a son, and a daughter but it so transpires that one of t he children is born
from a marriage which is null and void under Section 11 of the HMA
1955. C2 would have a 1/4 th share in the coparcenary which consisted
of him and his three brothers’ C1, C3 and C4.Now, in orde r to ascertain
C2’s share in the property and the devolution of this shares among C2’s
heirs, the Explanation mandates an assumption that a partition took place
immediately before C2’s death. In such a partition, be tween him and his
brothers,C2 gets 1/4th share in the larger coparcenary comprising himself
and his 3 brothers. Now, within his own branch, C2, h is widow and his
child born from a valid marriage would each have a 1/3rd share. In other
words, in the notional partition which is deemed to ha ve taken place in
terms of the Explanation the share of C2 is ascertained at 1/3rd. In working
out the devolution of interest and the distribution of property following
the death of C2, C2’s 1/3 rd share would be equally distributed between
his widow, child born from the marriage which was val id and the child
born from the marriage whose legitimacy is protected by Section 16(1)
of the HMA 1955 though the marriage was null and void. In other words,
such a child would have a share in the property which would be allotted
to his parent (C2) if a partition had taken place imme diately before the
death of C2. The widow would take a 1/3rd share (her share in the notional
partition) plus 1/3 rd in the 1/3 rd share of C2 (her share in succession, as
an heir to C2). The child who was born from the valid marriage would
acquire a 1/3rd share plus a 1/3rd share in C2’s 1/3rd share. The child who
has the benefi t of Section 16(1) of the HMA 1955 acqui res a 1/3rd share
in the 1/3 rd share which was allotted to C2 presuming that the part ition
had taken place immediately before the death of C2. Thi s child, unlike
the child born out of a lawful marriage, is not entit led to a share in the
notional partition itself. After the father’s share i s determined in such
notional partition, a child whose legitimacy is pro tected under Section
16(1) and 16(2) will have a share in the father’s s hare, along with the
surviving widow and the other children. This, in our view , would be the
correct and proper interpretation of the Explanation t o Section 6 which
359
mandates the assumption of a notional state of aff airs namely, a partition
immediately before the death of the Hindu male copar cener.
44. It has been submitted before us that the child who is conferred with
legitimacy under Sections 16(1) and Section 16(2), would not have a share
in the partition of the ‘larger coparcenary’ but would have a share i n the
coparcenary that comprises of the child’s father and the father’s legitimate
children. It has been urged that the latter coparcenary, this child would be
at par with the other children of the father born out of a valid marriage, and
that such parity of treatment for the purpose of coparcenary property is the
purpose of the law45.
We must clarify that it is true that the Hindu Law recognises a branch
of the family as a subordinate corporate entity, wit hin the fold of the
larger coparcenary comprising many such branches. However, even such
branches can acquire, hold and dispose of family property subject to certain
limitations. The nature of property held by such a branch, until partitioned
among the members of the branch does not cease to be that of a joint family
property of all the coparceners of the branch. Now, since the child conferred
with legitimacy under Section 16 is not a coparcener, the branch comprises
the father and his children born out of the valid marriage. As such, th e
property, once partitioned from the larger coparcenary, and in the hands of
the father, for his own branch, is not the father’s separate prop erty, until
the partition happens within the branch. It continues to be the coparcenary
property in which the children from his valid marriage have joint ownership.
Thus, in view of the restriction in Section 16(3), in this property- not being
the exclusive property of the father- a child covered by Section 16(1) and
16(2) is not entitled.46
45 Written Synopsis on behalf of appellant in Revanasidda ppa & Anr. vs. Mallikarjun &
Ors. by Kiran Suri, Sr. Advocate, page 4.
46 Vineeta Sharma vs Rakesh Sharma (2020) 9 SCC 1, 39 (para 36) - “In Bhagwan Dayal
vs Reoti Devi, it was held that coparcenary is a creature of law and branch of the
family was a subordinate corporate body and discussed the proposition thus: “47. ….
Coparcenary is a creature of Hindu law and cannot be created by agreement of parties
except in the case of reunion. It is a corporate body or a family unit. The law also
recognises a branch of the family as a subordinate corporat e body. The said family
unit, whether the larger one or the subordinate one, can acquire, hold and dispose of
family property subject to the limitations laid down by law . Ordinarily, the manager,
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
45. The above legal position is supported by a conj oint reading
of Section 6, HSA and Section 16, HMA as well. It i s important to
notice that while Section 16(1) and Section 16(2) of the HMA confer
legitimacy on children from void or voidable marriages, sub-section (3)
has circumscribed the extent of the right to or in prope rty that would be
enjoyed by a person who has statutorily been conferre d with legitimacy
under sub-sections (1) and (2). Such an individual is not to possess any
rights in or to the property of any person other than the parents. Hence, in
working out the share of such an individual who is entitled to the benefi t of
the statutory conferment of legitimacy by the two sub-sections of Section
16, it is important to ascertain what exactly is the p roperty of the parent
which comes up for devolution by intestate succession under Section 6(3)
of the HSA 1956. Where the parent is a Hindu Mitakshara coparcener, the
Explanation mandates that his share in the property has to be ascertained
on the basis of a notional partition having taken place immediately before
his death. The share of the Hindu male coparcener whi ch is ascertained
on the basis of a notional partition immediately before his death would be
distributed among his heirs in terms of Section 10 of the HSA 1956 . The
individual upon whom legitimacy has been conferred b y Section 16(1)
or Section 16(2) of the HMA 1955 would be entitled to a share in the
property that would have been allotted to their parent assuming a notional
partition immediately before the death of the parent. Suc h a construction
would be in accordance with Section 6(3) and would harm onise it with
the provisions of Section 16(3) of the HMA 1955.
46. We must also take note of the fact that the HMA 1955 came into
force with eff ect from 18 May 1955. Section 16 as it was originally enacted,
dealt with the conferment of the legitimacy of children born from void
or voidable marriages, as the case may be. The erstwhile provisi on had a
proviso which circumscribed the extent of the right in property of a child
born from such a marriage. The HSA 1956 came into eff ect on 17 June 1956.
Section 6 as it originally stood was substituted by Act 39 of 2005 with eff ect
or by consent, express or implied, of the members of t he family, any other member
or members can carry on business or acquire property, subject to the limitations laid
down by the said law, for or on behalf of the family. Such bus iness or property would
be the business or property of the family”..”
361
from 9 September 2005. While Section 4 gives overriding eff ect to the Act,
clause (b) of sub-section (1) indicates that this is with respect to any other
law in force immediately before the commencement of the Act applicable
to Hindus,insofar as it is inconsistent with any of the provisions of the HSA
1956. There is no inconsistency between Section 16(3) of the HMA 1955
and Section 6(3) of the HSA 1956 and both have to be harmonised in the
manner which has been indicated above. When Section 6 was incorporated
in the text of the HSA, 1956 as it was originally enacted, Parlia ment was
aware of the pre-existing provisions of Section 16 of the HMA 1955. When
Section 6 was substituted by Act 39 of 2005, Parliament was aware of the
substitution of Section 16 of the HMA 1955 by Act 68 of 1976 with eff ect
from 27 May 1976.
47. At this stage, it would be material to take notice of the provisions
of Section 3(j) of the HSA 1956 which defi nes the expression ‘related’ in
the following terms:
“(j) “related” means related by legitimate kinship:
PROVIDED that illegitimate children shall be deemed to be related
to their mother and to one another, and their legitimate descendants
shall be deemed to be related to them and to one another; and any
word expressing relationship or denoting a relative shall be construed
accordingly”
48. The proviso to Section 3(j) indicates that illegitimat e children
‘shall be deemed to be related to their mother and to one ano ther’. This
provision will not come in the way of an individual who is pr otected by
Section 16(1) or (2) of the HMA 1955 in seeking a share in the est ate of
his or her parent in terms of Section 6(3) of the HSA in the manner which
has been interpreted earlier in this judgment. Once legitimac y has been
conferred upon such an individual under sub-section (1) or sub-section (2)
of Section 16 of the HMA 1955, the proviso to Section 3(j) which deals with
“illegitimate children’’ ceases to apply to children covered under Section
16(1) and Section 16(2).
49. The interplay between the provisions of Section 16(3) of the HMA
1955 and Section 6 of the HSA 1956 has been elaborately discussed in an
illuminating judgment of a Division Bench of the Bombay High Court
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
in Shantaram Tukaram Patil v. Dagubai Tukaram Patil47. Justice R A
Jahagirdar speaking for the Division Bench observed:
“21…
We have already held above that the legitimacy conferred by section 16
of the Hindu Marriage Act was there even prior to the 1976 amendment.
Only it was extended to some more persons. The Hindu Succession
Act is no doubt an Act which is later to the Hindu Marriage Act. One
must proceed on the assumption that the Parliament was aware of the
provisions contained in section 16 of the Hindu Marriage Act — an
earlier law — and despite this it did not exclude the children who were
made legitimate under section 16 of the Hindu Marriage Act from the
class of legitimate heirs under the Hindu Succession Act. In fact one
would assume that if the Parliament wanted to exclude the “legitimate
children” of section 16 of the Hindu Marriage Act from the provisions
of the Hindu Succession Act, it would have defi nitely provided for that
eff ect. The legitimacy, therefore, created by section 16 of the Hindu
Marriage Act must be read into as a part of the defi nition in section 3(1)
(j) of the Hindu Succession Act. It would be unreasonable to suppose
that section 3(1)(j) would nullify the eff ect of a provision contained in
an earlier Act when either by express words or by necessary implication
it does not do so.”
The Division Bench held that children born of a void marriage and
who are regarded as legitimate by virtue of the provisions of Section 16 of
the HMA are entitled to the rights conferred upon them by Sectio n 16(3)
“irrespective of the apparent restricted defi nition of Section 3(1)(j) of the
Hindu Succession Act”.
The Division Bench held that children of a void marriage have been
given a right in the property of their parents:
“24… Since no child acquires a right in the property of its parents
by birth, these rights can be exercised only by way of successio n to
the property For that purpose they are to be treated as heirs in Class I
47 1987 SCC OnLine Bom 9: 1987 Mah LJ 179
363
of the Schedule to the Hindu Succession Act and they are entitled to
succeed in accordance with the provisions contained in section 8 of
the Hindu Succession Act.”
I. Legitimacy and Coparcenary
50. As a matter of fi rst principle, it is necessary to emphas ize that
while conferring legitimacy on children born from marriages that are void
or, as the case may be, voidable under sub-section (1) and sub-section (2)
of Section 16 of the HMA 1955, Parliament circumscribed the nature of the
rights in property that such a child can seek. Such an individual does not
ipso facto become a coparcener in the Hindu Mitakshara Joint Family.
The basic principle which governs such an HUF is that a coparcener holds a
property in common with others. The birth of a person who is a coparcener
leads to the acquisition of an interest in the coparcenary proper ty. Shares
are liable to increase with birth and reduce with the death of a coparcener.
As a result of the substitution of Section 6(3), devolution of the share of a
Hindu male coparcener in the property of a HUF governed by Mitakshara law
upon death takes place not by survivorship but by testamentary or intestate
succession, as the case may be, under the Act. Section 6(3) has therefore
after its substitution provides for devolution by testamenta ry or intestate
succession under the Act and not by survivorship. Section 6 however,
continues to recognize the existence of Mitakshara Hindu Joint families.
51. Prior to the enactment of the HMA 1955, the Hindu law did not
render a second marriage of a male Hindu during the subsistence of an earlier
marriage void. A three judge Bench of this Court recognized the position
prior to the enactment of the legislation in its decision in Bhaurao Shankar
Lokhande Vs State of Maharashtra 48. The Court noted that “there is
nothing in the Hindu law, as applicable to marriages till the enactment of
the Hindu Marriage Act of 1955, which made a second marriage of a male
Hindu, during the lifetime of his previous wife, void”. On the enactment
of the legislation, Section 5, while stipulating the conditions of a val id
marriage came to provide that a marriage may be solemnized between any
two Hindus if the conditions mentioned in the Section are fulfi lled, one of
them being that neither party has a spouse living at the time of the marriage.
48 (1965) 2 SCR 837
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
Section 17 stipulates that any marriage between two Hindus solemnized after
the commencement of the Act is void if at the date of such marriage, either
party has a husband or wife living. As a result, the provisions of Sections
494 and 495 of the Penal Code dealing with the off ence of bigamy are to
apply. In the absence of a protective provision such as Section 16, upon the
enactment of the HMA 1955, the personal law governing Hindus would be
overridden to that extent by the statutory prohibition on contracting a second
marriage during the subsistence of an earlier marriage. Section 4 conferred
overriding force and eff ect on the provisions of the legislation. As a result
of the statutory prohibition on bigamy, and the nullity of such marriages in
the eyes of the law, a child born to parents in a void marriage was deprived
of the legitimacy that they enjoyed under the traditional Hindu law.
Noticing this consequence, Section 16 was enacted by Parliament
and its ambit was widened by the Amending Act of 1976. While conferring
legitimacy, Parliament was nonetheless cognizant of the consequence of the
conferment of legitimacy. If legitimacy were not to be conferred, this would
aff ect, on the one hand, the rights of children born from void or voidable
marriages: though the relationship of the parents may not be san ctioned
by law, the child born from such marriage would have been stigmatized
as “illegitimate”. Parliament stepped in to obviate such a consequence by
enacting Section 16. At the same time, Parliament was cognizan t of the
fact that protecting a child born from a void or voidable marriage from the
consequence of ‘illegitimacy’ and conferring legitimacy on such a child,
would have consequences on the right to property of parents and persons
other than the parents. Section 16(3) represents a balanci ng act by the
legislature when it stipulates that a child who is legitimate in terms of sub-
sections (1) or (2) of Section 16 would have rights in or to the property only
of the parents and not of any other person. The conferment of the status
of legitimacy would, therefore, not aff ect the rights in or to the prop erty
of any other person other than the property of the parents. While enacting
these provisions in the HMA 1955, Parliament was cognizant of the settled
principles and concepts governing Joint Hindu famil ies governed by
Mitakshara law, the coparcenary and coparcenary property. While enacting
the HSA 1956, the legislature did not intend to destroy these instituti ons
which had an identifi ed connotation. Parliament, it is true, regul ated the
devolution of interest in coparcenary property and provided, among other
365
things, rules of succession in the case of male and female Hindus, the order
of succession, and the principles governing the distribution of prop erty.
Between 1956, when the HSA was enacted and 2005 when Section 6 came to
be substituted, many State amendments conferred equal rights to daughters of
coparceners by recognizing that they would become coparceners in their own
right by birth and would have the same rights in the coparcenary property as
were granted to sons. Parliament brought about uniformity by the Amending
Act of 2005 by recognizing that the daughter of a coparcener would become
a coparcener at birth in the same manner as a son and would have the same
rights in the coparcenary property as if she has been a son while being subject
to the same liability. The next major change which was brought about by
the Amending Act of 2005 was that the devolution of the interest of a Hindu
in an HUF governed by Mitakshara law would take place by testamentary
or intestate succession and not by survivorship as was originally stipulated
in Section 6 at the time of the enactment of the legislation. These statutory
developments indicate that Parliament has recognized the existence of the
institution of the Hindu Undivided Family governed by Mitakshara law,
the concepts of a coparcenary, coparceners, and coparcenary property. As
a statutory measure to facilitate a more gender-equal society in recognition
of the objects of Article 15 of the Constitution, Parliament has stepped in to
provide rights to daughters by recognizing their position as coparceners so
as to have rights in coparcenary property on an equal footing with sons. The
amendments that have been made by Parliament have redefi ned the ambit
of the coparcenary in a Hindu Undivided Family governed by Mitakshara
law by specifi cally conferring rights upon daughters.
Section 6(1) which confers a right on the daughter of a coparcener to
become a coparcener by birth in her own right and in the same manner as
the son and to have the same rights in the coparcenary propert y provides
abundant statutory material to indicate that the legislature did not abolish
the basic concepts of a HUF, coparcenary, and coparcenary property. The
legislature brought about a signifi cant reform by recognising the rights of
daughters to become coparceners at par with sons. Prior to the amendment,
a son would become a coparcener by birth but after the amendme nt, the
right of a daughter to become a coparcener by birth has been reco gnised.
The acquisition of a right by birth both of a son and daughter which fi nds
statutory recognition in sub-section (1) of Section 6 is clearly demonstrative
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
of the fact that the legislature, while accepting the concept of a coparcener
has brought about a signifi cant measure of reform.
The amendments have built upon the structure of the HUF and
calibrated it to facilitate the legislative intent of bringing about gender
equality within the fold of the institution. But the legislature has not
stipulated that a child whose legitimacy is protected by sub-section (1) or
sub-section (2) of Section 16 of the HMA 1955, would become a coparcener
by birth. On the other hand, the express language used in sub-section (3) of
Section 16 of the HMA 1955 is that the conferment of legitimacy shall not
be construed as conferring any rights in or to the property of any perso n
other than the parents. As we have already noted earlier, the very concept
of a coparcener postulates the acquisition of an interest by birth. If a person
born from a void or voidable marriage to whom legitimacy is conferred by
sub-sections (1) or (2) of Section 16 were to have an interest by birth in a
Hindu Undivided Family governed by Mitakshara law, this would certainly
aff ect the rights of others apart from the parents of the child. Holding that
the consequence of legitimacy under sub-sections (1) or (2) of Section 16
is to place such an individual on an equal footing as a coparcener in the
coparcenary would be contrary to the plain intendment of sub-section (3) of
Section 16 of the HMA 1955 which recognises rights to or in the property
only of the parents. In fact, the use of language in the negative by Section
16(3) places the position beyond the pale of doubt. We would therefore
have to hold that when an individual falls within the protective ambit of
sub-section (1) or sub-section (2) of Section 16, they would be entitled to
rights in or to the absolute property of the parents and no other person.
J. The referring judgment revisited
52. The two Judge Bench of this Court in its referring judgment has
observed that:
(i) The decision in Jinia Keotin (which has been followed in
Neelamma) and later in Bharatha Matha has taken a narrow
view of Section 16(3) of the HMA 1955;
(ii) The legislature has used the expression “property” in S ection
16(3) but is silent on whether such property is meant to be
ancestral or self-acquired;
367
(iii) Section 16 contains an express mandate that such childre n are
only entitled to the property of their parents and not of any
other relation;
(iv) Children who are declared to be legitimate under sub-sectio n
(1) or sub-section (2) of Section 16 “cannot be discriminated
against and they will be on a par with other legitimate children”
and are entitled to all the rights in the property of their parents
both self-acquired and ancestral;
(v) The prohibition in Section 16(3) will apply to such children
with respect to property of any person other than the parents;
(vi) With changing social norms what was illegitimate in the pa st
may be legitimate today and Hindu law itself has not remained
static with changes in society;
(vii) The HMA 1955 is a benefi cent legislation intended to brin g
about social reforms and hence the interpretation of Section
16(3) needs to be reconsidered;
(viii) Amended Section 16 alters the common law posit ion that a
child of a marriage which is void or voidable is illegitimate
ipso jure but that benefi t is available only when there is a
marriage and the marriage is void or voidable in view of the
HMA 1955;
(ix) In the case of joint family property such childr en would be
entitled to a share only in the property of their paren ts but
cannot claim it in their own right. On the partition of ancestral
property, the property falling to the share of the paren ts of
such children is regarded as their self-acquired and absolute
property, and there is no reason why such children will have
no share in such property since such children are equa ted
under the amended law with legitimate off spring of a v alid
marriage. However, the only limitation is that duri ng the
lifetime of their parents such children cannot ask for partition
but they can exercise this right only after the death of the
parent;
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
(x) The interpretation of the Court must be guided by the
constitutional principle of individual dignity. Hence, though,
the relationship between the parents may not be sanctioned
by law but the birth of a child in such a relationship must
be viewed independently. However, there still exists some
limitation of the property rights of the children in that thei r
right is confi ned to the property of their parents; and
(xi) Section 16(3), as amended, does not impose any restriction
on the property right of such children except limiting it to the
property of their parents and hence such children will have
a right to whatever becomes the property of their parents,
whether self-acquired or ancestral.
53.There is a degree of contradiction in the referring judgment which
needs to be clarifi ed and set at rest at this stage . The two judge Bench
has, on the one hand, specifi cally noted that “the prohibition contained in
Section 16(3) will apply to such children with resp ect to property of any
person other than their parents”. 49 The Court has also noted that “in the
case of joint family property such children will be entitled only to a share
in their parents’ 50 property but they cannot claim it on their right”. The
Court then holds that logically on the partition of an ancestral property, the
property falling in the share of the parents of such children is regarded as
their self-acquired and absolute property and there is no reason why such
children will have no share in such property since they are equated under
the law with legitimate off -spring. At the same time, during the life-time
of the parents, such a child cannot seek partition. Moreover, the right is
confi ned to the property of their parents. From the above observations it
appears that the Court has recognised that while con ferring legitimacy
in terms of sub-section (1) or sub-section (2) of S ection 16 to children
born from void or voidable marriages, Parliament has circumscribed the
entitlement to the property of such children by obser ving that nothing
contained in those provisions shall be construed as conferring a right in
or to the property of any person other than the par ents. Having noticed
49 Revanasiddappa v. Mallik Arjun, (2011) 11 SCC 1
50 Para 38 page 11
369
this, the Court has also observed that in the case of joint family property
such children will be entitled only to a share in t heir parent’s property
but cannot claim it of their own right as a consequ ence of which they
cannot seek partition during the life-time of their parents. However, the
Court has also observed that once such children are declared as legitimate,
they will be at par with other legitimate children. The observation in
paragraph 29 of the referring judgment that a child who is conferred with
legitimacy under sub-section (1) and sub-section (2) of Section 16 will be
on par with other legitimate children is in the context o f recognising the
entitlements of such a child in the property of the ir parents and not qua
the property of a third person. The rationale in the referring order cannot
be held as treating individuals who have been confe rred with legitimacy
in terms of either of the two sub-sections of Secti on 16 to be entitled
to full rights in property at par with children who are born from a valid
marriage. Section 16(3) has expressly stipulated th at the rights of such a
child who is conferred with legitimacy by sub-secti on (1) or sub-section
(2) of Section 16 would be in respect of the proper ty of the parents and
not of any other person.
K. Conclusion
54. We now formulate our conclusions in the following terms:
(i) In terms of sub-section (1) of Section 16, a child of a marriage
which is null and void under Section 11 is statutorily conferred
with legitimacy irrespective of whether (i) such a child is born
before or after the commencement of Amending Act 1976; (ii)
a decree of nullity is granted in respect of that marriage under
the Act and the marriage is held to be void otherwise than on
a petition under the enactment;
(ii) In terms of sub-section (2) of Section 16 where a voidable
marriage has been annulled by a decree of nullity under Section
12, a child ‘begotten or conceived’ before the decree has been
made, is deemed to be their legitimate child notwithstanding
the decree, if the child would have been legitimate to the parties
to the marriage if a decree of dissolution had been passed
instead of a decree of nullity;
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
(iii) While conferring legitimacy in terms of sub-section (1) on a
child born from a void marriage and under sub-section (2) to a
child born from a voidable marriage which has been annulled,
the legislature has stipulated in sub-section (3) of Section 16
that such a child will have rights to or in the property of the
parents and not in the property of any other person;
(iv) While construing the provisions of Section 3(1)(j) of the HSA
1956 including the proviso, the legitimacy which is conferred
by Section 16 of the HMA 1955 on a child born from a void
or, as the case may be, voidable marriage has to be read into
the provisions of the HSA 1956. In other words, a child who is
legitimate under sub-section (1) or sub-section (2) of Section
16 of the HMA would, for the purposes of Section 3(1)(j) of the
HSA 1956, fall within the ambit of the explanation ‘related by
legitimate kinship’ and cannot be regarded as an ‘illegitimate
child’ for the purposes of the proviso;
(v) Section 6 of the HSA 1956 continues to recogniz e the institution
of a joint Hindu family governed by the Mitakshara law and
the concepts of a coparcener, the acquisition of an interest as
a coparcener by birth and rights in coparcenary property. By
the substitution of Section 6, equal rights have been granted
to daughters, in the same manner as sons as indicated by sub-
section (1) of Section 6;
(vi) Section 6 of the HSA 1956 provides for the devolution of
interest in coparcenary property. Prior to the substitution o f
Section 6 with eff ect from 9 September 2005 by the Amending
Act of 2005, Section 6 stipulated the devolution of interest
in a Mitakshara coparcenary property of a male Hindu by
survivorship on the surviving members of the coparcenary.
The exception to devolution by survivorship was where the
deceased had left surviving a female relative specifi ed in Class
I of the Schedule or a male relative in Class I claiming through
a female relative, in which event the interest of the deceased
in a Mitakshara coparcenary property would devolve by
testamentary or intestate succession and not by survivorship. In
371
terms of sub-section (3) of Section 6 as amended, on a Hindu
dying after the commencement of the Amending Act of 2005
his interest in the property of a Joint Hindu family governed by
the Mitakshara law will devolve by testamentary or intestate
succession, as the case may be, under the enactment and not by
survivorship. As a consequence of the substitution of Section 6,
the rule of devolution by testamentary or intestate succession
of the interest of a deceased Hindu in the property of a Joint
Hindu family governed by Mitakshara law has been made the
norm;
(vii) Section 8 of the HSA 1956 provides general rules of succession
for the devolution of the property of a male Hindu dying
intestate. Section 10 provides for the distribution of the
property among heirs of Class I of the Schedule. Section 15
stipulates the general rules of succession in the case of female
Hindus dying intestate. Section 16 provides for the order of
succession and the distribution among heirs of a female Hindu;
(viii) While providing for the devolution of the interest of a Hindu in
the property of a Joint Hindu family governed by Mitakshara
law, dying after the commencement of the Amending Act
of 2005 by testamentary or intestate succession, Sect ion 6
(3) lays down a legal fi ction namely that ‘the copar cenary
property shall be deemed to have been divided as if a partition
had taken place’. According to the Explanation, the int erest
of a Hindu Mitakshara coparcener is deemed to be the share
in the property that would have been allotted to him if a
partition of the property has taken place immediately before
his death irrespective of whether or not he is entitled to claim
partition;
(ix) For the purpose of ascertaining the interest of a deceased Hindu
Mitakshara coparcener, the law mandates the assumption of a
state of aff airs immediately prior to the death of the coparcener
namely, a partition of the coparcenary property between the
deceased and other members of the coparcenary. Once the share
of the deceased in property that would have been allotted to
REVANASIDDAPPA & ANR. v. MALLIKARJUN & ORS.
[DR. DHANANJAYA Y CHANDRACHUD, CJI]
him if a partition had taken place immediately before his death
is ascertained, his heirs including the children who have been
conferred with legitimacy under Section 16 of the HMA 1955,
will be entitled to their share in the property which would have
been allotted to the deceased upon the notional partition, if it
had taken place; and
(x) The provisions of the HSA 1956 have to be harmo nized
with the mandate in Section 16(3) of the HMA 1955 which
indicates that a child who is conferred with legitimacy under
sub-sections (1) and (2) will not be entitled to rights in or to the
property of any person other than the parents. The property of
the parent, where the parent had an interest in the property of
a Joint Hindu family governed under the Mitakshara law has
to be ascertained in terms of the Explanation to sub-section
(3), as interpreted above.
55. Before concluding, it would be necessary to clar ify that the
reference to the three Judge Bench in this batch of cases is confi ned to Joint
Hindu families governed by Mitakshara law. This Court has, therefore, dwelt
on the interpretation of the provisions of the HSA 1956 in relation to Joint
Hindu families of that class.
56. The reference shall stand answered in the above terms.
57. The proceedings in the individual cases shall n ow be listed
immediately before a two Judge Bench in accordance with the assignment
of work for disposal.
58. A large number of cases are likely to have remained pending before
each High Court due to the pendency of this reference to the three judge
Bench. The Registrar (Judicial) of this court is directed to immediat ely
circulate a copy of the Judgment to the Registrars (Judicial) of all the High
Courts who shall upon taking suitable directions from the Chief Justices on
the administrative side ensure that all pending cases involving the issues
decided here are listed for hearing and disposal before the assigned benches
according to the rosters of work.
59. We express our appreciation of the able assistance rendered to
this Court by all the Counsel who appeared in the batch of cases: Ms Kiran
373
Suri, Senior Advocate, Mr A I S Cheema, Senior Advocate, Mr Sudhanshu
S Choudhari, Dr Ravindra Chingale, Mr Nikhil Majithia, Counsel; Mr K
Radhakrishnan, Ms V Mohana, Senior Advocate, Mr Vivek Chib, Senior
Advocate, Mr Shirish K Deshpande, Mr Samrat Krishnarao Shinde, Mr P
B Suresh, Mr Nishant Ramakantrao Katneshwarkar, Mr Mukesh K Gi ri,
Mr V Prabhakar, and Mr Vivek Solshe, Counsel.