Rajgopal (dead) by Lrs. v. Kishan Gopal and Anr.
D B.N. AGRA WAL, J. : These appeals by special leave have been filed
by the heirs of defendant No. 1-Rajgopal (since deceased) against the
judgment rendered by Karnataka High Court whereby judgment and decree
passed by the first appellate court dismissing the suit have been set aside
and those of the trial court decreeing the suit restored.
The plaintiffs/respondents filed a suit for declaration of title in
relation to the properties described in schedule appended to the plaint and
for recovery of possession thereof. Their case, inter alia, was that one Moti
Lal had two wives. From the first wife, he had a son kishan Lal and from
the second, son Goverdhan Das and the properties in question belonged
F to their joint family. Moti Lal and his brother Uday Ram belonged to
Mantri family. In their community, there was a custom of adoption in
'Dwyamushyayana' from, according to which the person adopted would
not sever his interest in the estate of natural parents and, at the same time,
would acquire interest in the properties of adoptive father upon his
G adoption, provided there was an agreement between the natural father and
the adoptive father to the effect that he will be considered to be son of both
of them. As Uday Ram had no male issue, he adopted Goverdhan Das in
'Dwyamushyayana' form. One chandra Bai was the wife of Goverdhan
Das and Kishan Gopal-plaintiff No. I and Srinivas-plaintiff No. 2 were
H their sons. Sundra Bai-defendant No. 3 was the keep of kishan Lal from
RAJGOPALv.KISHANGOPAL [AGRAWAL, J.] 737
whom he had two sons, namely, Rajgopal -defendant No. 1 and Ramgopal- A
defendant No. 2 and as Sundra Bai was not legally married wife of Kishan
Lal, defendant Nos. 1 and 2 were illegitimate children of Kishan Lal from
her. Goverdhan Das and his sons were in joint possession of the properties
of Uday Ram with him as well as those of Moti Lal with Kishan Lal and
his children. Kishan Lal died in the year 1939 and Goverdhan Das in 1945. B
Thereafter as the sons of Kishan Lal denied right of the plaintiff Nos. 1
and 2 and their father in the properties which belonged to the joint families
of Kishan Lal and Goverdhan Das, the same necessitated filing of the
present suit.
In the suit, defendants entered appearance denying claim of the C
plaintiffs that the adoption was in 'Dwyamushyayana' form and according
to them, the same was in ordinary form, as such Goverdhan Das upon his
adoption ceased to have any right in the estate of natural father-Moti Lal
and upon the death of Kishan Lal, entire property devolved upon his two
sons who were legitimate ones as Sundra Bai was legally married wife of D
Kishan Lal, accordingly plaintiffs had no right to file the present suit.
In support of their respective cases, both the parties adduced oral and
documentary evidence and the trial court dismissed the suit on grounds that
the same was barred by limitation, adoption of Goverdhan Das was not in E
'Dwyamushyayana' form but in ordinary form as such Goverdhan Das
after adoption ceased to have any right in the estate of natural father,
Goverdhan Das was given in adoption by his father Moti Lal and not by
his brother Kishan Lal, Sundra Bai was legally married wife of Kishan Lal
and defendant Nos. 1 and 2 were their legitimate sons as such upon the
death of Kishan Lal, the entire property devolved upon his sons and his F
widow. Against the said judgment, when an appeal was preferred, the first
appellate court upholding order of dismissal of suit on the ground of
limitation dismissed the appeal. While so dismissing the appeal, the
findings of the trial court on the question of marriage of Sundra Bai with
Kishan Lal and iegitimacy of their children were confirmed but on the G
question of adoption, the court observed that in whichever form the.
adoption might have taken place, the same was invalid as Goverdhan Das
was given in adoption by his brother kishan Lal and not by his father Moti
Lal, who, according to the law prevalent at that time, was competent to
give in adoption. H
A Against decision or'the first appellate court, matter was taken by the
plaintiffs, to the High Court of Kamataka in a second appeal wherein the
defendants filed cross objection to the finding on the question of adoption.
The High Court allowed the second appeal as in its opinion the question
of limitation was not correctly decided by the lower appellate court,
B accordingly without considering correctness or otherwise of findings on
other points recorded by the first appellate court, the Judgment and decree
passed by the first appellate court were set aside and the matter was
remanded'to that court for deciding the appeal afresh on merits. In view
of this, as it was not necessary for the High Court to consider the cross
C objection on merits, the same was dismissed. After remand, a petition under
Order 41 Rule 27 of the Code of Civil Procedure, for taking certain
documents into additional evidence, was filed before the first appellate
court which having felt that it was a fit case for granting the prayer but
as for admitting the same into evidence, witnesses were required to be
examined, remanded the matter to the trial court after setting aside the
D judgment and decree of the trial court.
Upon remand, the trial court decreed the suit in part only with respect
to half share of the plaintiffs after recording findings that adoption was in
'Dwyamushyayana' form and not in ordinary form, Goverdhan Das was
E given in adoption by his brother Kishan Lal and not father Moti Lal, Sundra
Bai was legally married wife of Kishan Lal and defendant Nos. I and 2
were his legitimate children from Sundra Bai and the suit was filed within
time. ~ereafter, two appeals were filed before the first appellate court, one
by the defendants challenging decision of the trial court whereby the suit
was decreed and the other by the plaintiffs challenging the findings of the
F trial court on the question of marriage of Kishan Lal with Sundra Bai and
legitimacy of defendant Nos. I and 2. Appeal filed by the plaintiffs was
dismissed but that filed by the defendants was allowed and suit was
dismissed on the grounds that the same was barred by limitation, the
adoption was not in 'Dwyamushyayana' form but in ordinary form and
G plaintiffs were estopped from saying that there was no valid adoption on
account of the fact that Goverdhan Das was not given in. adoption by his
father Moti Lal. Challenging decision of the appellate Court, two second
appeals were filed before the High Court by the plaintiffs which have been
allowed, judgment and decree passed by the first appellate court dismissing
H plaintiffs' suit set aside and those of the trial court decreeing the suit
RAJGOPALv.KISHANGOPAL [AGRAWAL, J.] 739
restored as according to the High Court, the first appellate court had no A
jurisdiction to go into the question of adoption and recording any finding
thereon as while passing the order of remand in the second appeal, cross
objection filed against the findings on the question of adoption which was
recorded in favour of the plaintiffs by the first appellate court on the earlier
occasion, was dismissed, as such the same findings attained finality. Hence, B
these appeals.
Mr. S.S. Javali, learned Senior Advocate appearing in support of the
appeals had raised three points. Firstly, it has been submitted that the High
Court was not justified in observing that findings on the question of
adoption recorded in favour of the plaintiffs by the first appellate court C
before the order of remand by the High Court, was confirmed by that Court
by dismissal of the cross objection filed by the defendants against the same.
We have been taken through judgment of the High Court passed in the
second appeal on the earlier occasion whereby the matter was remanded
to the first appellate court which clearly shows that as in the opinion of D
the High Court, the question of limitation was decided by the first appellate
court without taking into consideration certain factual matrix, it was a fit
case for remitting the matter to it for deciding the entire matter afresh. As
it was not a case of limited remand but an open remand, the High Court
did not go into the merit of findings recorded by the first appellate court E
on other questions, including adoption, and, after setting aside the judg
ment and decree of the first appellate court, remanded the matter to it for
deciding the appeal afresh, meaning thereby on all the points. So far as the
cross objection is concerned, as the judgment and decree of the first
appellate court were set aside, the same was rendered infructuous and
accordingly dismissed. In this view of the matter, we are of the opinion F
that the High Court committed an error of law in observing that the findings
on the question of adoption recorded in favour of the plaintiffs by the first
appellate court on the earlier occasion before remand by the High Court
had been confirmed by it while passing the remand order for which there
is absolutely no foundation and the same is contrary to the materials on G
the record.
The other two points which fall for consideration of this Court are
whether findings recorded by the first appellate court to the effect that (i)
Goverdhan Das was given in adoption by natural father Moti Lal and (ii) H
A the adoption was not in 'Dwyamushyayana' form but in ordinary form,
are vitiated in law. Legality or otherwise of the aforesaid findings has not
been taken into consideration by the High Court for the reasons enumerated
above. Ordinarily, we would have remanded the matter to the High Court
for considering the same, but we do not propose to adopt that course for
B two reasons, firstly, the suit was filed 47 years ago, i.e., in year 1956 and,
secondly, the remand would be an exercise in futility in view of the fact
that the second appeal before the High Court was concluded by findings
of facts on the question of adoption recorded by the first appellate court,
which was final court of fact.
C Thus, we proceed to consider the question whether the finding
recorded by the first appellate court that Goverdhan Das was given in
adoption by his natural father Moti Lal suffered from any legal infirmity.
At this stage, it may be relevant to state that as Goverdhan Das was given
in adoption much before the coming into force of Hindu Adoptions and
D Maintenance Act, 1956, the parties will be governed by the law which was
in force at the time of adoption. According to Paragraph 4 74 of Mui/a 's
Hindu Law, 18th Edition, "the only person who can lawfully give a boy
in adoption are his father and his mother. " This shows that Goverdhan
Das could have been given in adoption by his father Moti Lal and not
E brother Kishan Lal. From the pleadings, it becomes clear that the plaintiffs
had nowhere averred in the plaint that Goverdhan Das was not given in
adoption by his father Moti Lal but brother Kishan Lal. It was simply
pleaded that the adoption was in 'Dwyamushyayana' form. As never such
a case was pleaded in the plaint, there was no occasion for the defendants
to plead in the written statement as to who gave Goverdhan Das in adoption
F and accordingly defendants in the written statement, only denied that
adoption was in 'Dwyamushyayana' form and according to them, the same
was in ordinary form. In the abence of any pleading whatsoever on the
question as to whether Goverdhan Das was given in adoption by his father
Moti Lal or brother Kishan Lal there was no lis between the parties on this
G question, as such courts could not have gone into the same even if some
evidence was adduced and the lower appellate court rightly decided this .
question against the plaintiffs. Reference in this connection may be made
to a decision of the Privy Council in the case of Siddik Mahomed Shah
v. Mt. Saran, AIR (1930) PC 57, in which it was held that "Where a claim
H has been never made in the defence presented, no amount of evidence can
RAJGOPAL v.KISHAN GOP AL [AGRA WAL, J.] 741
be looked into upon a plea which was never put forward". The said case A
has been referred to by this Court with approval in the case of Bhagat Singh
and Ors. v. Jaswant Singh, AIR (1966) SC 1861. In that case, some
evidence was led but the High Court refused to go into the question
observing that where no plea was taken , it cannot be said that there was
any lis between the parties thereon. This Court upheld decision of the High B
Court observing that the same was supported by decision of the Judicial
Committee in the case of Siddik Mahomed Shah (supra). Thus we do not
find any error in finding recorded by the first appellate court on this point.
Next question to be considered is as to whether the first appellate
court was justified in holding that th·e adoption was not in C
'Dwyamushyayana' form but in ordinary form. The present case relates to
adoption under the custom prevalent in the community to which the parties
belong. Undisputedly, there was a custom in the said coinmunity to adopt
in 'Dwyamushyayana' form. At this stage, a question arises as to what is
'Dwyamushyayana' form of adoption. D
The term 'Dwyamushyayana' is applicable to an adopted son retain-
ing his filial relation to his natural father with his acquired relation to his
adoptive parents when there is a mutual agreement between the natural
father and the adoptive father that the adopted son shall be the son of both.
The son so adopted is technically called dwyamushyayana'. See Dattaka E
Chandrika, section 2, pl. 24 and 40, and Vyavahara Mayukha, Chapter IV,
section 5, pl 21 (Stokes' Hindu Law, pages 65, 641 and 646).
The dwyamushyayana, adopted son is of two kinds (I) absolute, i.e.
nitya dwyamushyayana, and (2) incomplete, i.e. anitya dwyamushyayana. F
The absolute dwyamushyayana son is one who is given in adoption with
this stipulation : "This is the son of us two (the natural father and the
adopter)." The incomplete dwyamushyayana son is one who is initiated by
the natural father in the cremonies ending with tonsure and by the adoptive
father in the ceremonies commencing with the investiture of the sacred
thread. As he is initiated in the gotras (family names) of both the natural G
father and the adoptive father, he is considered to be the son.of two fathers
but incompletely. If a child after being born is adopted so that his initiation
under both gotras be wanting, he would partake only of the gotra of the
adoptive father. See Dattaka Mimansa, Chapter 6, pl. 41 (Stokes' Hindu
Law, page 610). H
742 SUPREME COURT REPORTS [2003) SLJPP. 3 S.C.R.
Mayrte's treatise on Hindu Law & Usage, 14th Edition page 469,
described the peculiar form of 'Dwyamushyayana' adoption thus:
"221. An exception to the rule that adoption severs a son from
his natural family exists in the case of what is called a
dwyamushyayana or son of two fathers. This term has a two-fold
acceptation. Originally it appears to have been applied to a son
who was begotten by one man upon the wife of another, but for
and on behalf of that other. He was held to be entitled to inherit
in both familie.s, and was bound to perform the funeral oblation
both of his actual and his fictitious father. This is the meaning in
which the term is used in the Mitakshara; but sons of this class
are now obsolete. Another meaning is that of a son who has been
adopted with an express or an implied understanding that he is to
be the son of both fathers. This again seems to take place in
different circumstances. One is what is called the anitya, or
temporary adoption, where the boy is taken from a different gotra,
after the tonsure has been performed in his natural family. He
performs the ceremonies of both fathers and inherits in both
families but his son returns to his original gotra. This form of
adoption is also obsolete.
The only form of dwyamushyayana adoption that is not obsolete is
the nitya or absolute dwyamushyayana in which a son is taken in adoption
under an agreement that he should be the son of both the natural and
adoptive fathers."
F Mu/la on Principles of Hindu Law, 18th Edition, page 821, has
enumerated the form of 'dwyamushyayana' adoption which runs thus :
"486. (I) Where a person gives his son to another under an
agreement that he should be considered to be the son of both the
natural and the adoptive fathers, the son so given in adoption is
called dwyamushyayana. In this form of adoption, it is essential
to prove such an agreement and it should also be proved that there
was the ceremony of giving and taking of the adoptive son.
(2) A dwyamushyayana inherits both in his natural and adoptive
H families."
RAJGOPAL v.KISHANGOPAL [AGRAWAL, J.] 743
Likewise Raghavachariar in his treatise Hindu Law, 9th Edition, has A
referred to ~ dwyamushyayana' form of adoption at page 148 thus :
"174. Dwyamushyayana is the name given to a person who is
given in adoption under an agreement that he should be consid
ered to be the son both the adoptive father and the natural father. B
In this form, it is essential to prove such an agreement and also
the performance of the ceremony of giving and taking of the
adoptive son."
Nitya i.e., absolute dwyamushyayana form of adoption has been
recognised by the Judicial Committee in the case of Ni/madhub Doss v. C
Bishumber Doss and Ors., (1869) 13 Moore's Indian Appeals 85, in which
it was held that the effect by the Hindu Law of an adoption in
dwyamushyayana (son of two fathers) form is not to deprive the adopted
son of his lineage to his natural father, or to bar him of his right of
inheritance to his natural father's estate. D
Another decision of the Judicial Committee is the case of Wooma
Daee v. Gokoolanund Dass, ILR (1878) 3 Calcutta 587 wherein their
Lordships, after referring to certain passages in the Dattaka Mimansa and
Dattaka Chandrika, conceded at page 597 that : E
"they do in terms prescribe that a Hindu wishing to adopt a son
shall adopt the son of his whole brother, if such a person be in
existence and capable of adoption, in preference to any other per
son; and qualify the otherwise fatal objection to the adoption of an
only son of the natural father, by saying that, in the case ofa broth- F
er' s son, he should, nevertheless, be adopted in preference to any
other person as a dwyamushyayana, or son of two fathers."
Further, their Lordships observed at page 598 :
"Again, to constitute a Dwyamushyayana there must be a special
agreement between the two fathers to that effect; or the
relation must result from some of the other circumstances indi
cated by Sir William MacNaghten at p.71 of his Principles and
Precedents."
A In every case of absolute dwyamushyayana form of adoption, there
must be an agreement to the effect that the person given in adoption shall
be the son of both, i.e. the natural father as well as adoptive father and such
an agreement must be proved like any other fact by the party alleging the
same. See Laxmipatirao Shrinivas Deshpande v. Venkatesh Tirmal
B Deshpande, AIR ( 1916) Bombay 68 and Mohna Mal v. Mula Mal and Ors.,
( 1925) 89 Indian Cases 688.
Dwyamushyayana form of adoption was subject matter of considera
tion before this Court in the case of MCt. Muthiah and Anr. v. Controller
of Estate Duty, Madras, AIR (1986) SC 1863 wherein the decisions of
Judicial Committee referred to above were noticed with approval. In that
case question had arisen in relation to payment of estate duty in the hands
of the accountable person upon the death of one M.Chindambaram Chettiar
who had given his only son in adoption in dwyamushyanana form and after
adoption, another son was born to him. Upon the death of the natural father,
D question had arisen for the payment of estate duty upon the estate of the
deceased. On behalf of the Revenue, it was contended that the share of
deceased in the joint family property was only half as one son was given
in adoption. On behalf of the accountable person, stand was taken that as
adoption was in dwyamushyayana form, the adopted son did not sever his
E interest in the estate of the natural father and was entitled to inherit
properties of adoptive as well as natural father both, as such share of the
natural father in the joint family property was only one third and not half.
The High Court of Allahabad held that the share of deceased was one third
and not half in view of the fact that adoption being in dwyamushyayana
F form, the adopted son had also one third share. This Court upheld decision
of the High Court and dismissed the appeal.
In the case on hand, the first appellate Court, after taking into
consideration and discussing the oral and documentary evidence thread
bare, recorded a finding that the plaintiffs failed to prove that there was
G an agreement between the natural and the adoptive fathers to the effect that
adopted son shall be treated to be the son of both of them and entitled to
inherit their properties and consequently, the adoption of Goverdhan Das
was in ordinary form. Mr. V.A. Mohta, learned Senior counsel appearing
on ~ehalf of the respondents strenuously contended that the finding
H recorded by the first appellate court was unwarranted. The finding on this
RAJGOPAL v.KISHAN GOP AL [AGRA WAL, J.] 745
point recorded by the first appellate court which was final court of fact was A
a pure finding of fact and could not have been interfered with by the High
Court in the exercise of powers conferred upon it under Section l 00 of the
Code of Civil Procedure, 1908, more so when no question of law much
less substantial one was involved. Apart from that, after giving our anxious
consideration, we do not find any ground whatsoever to interfere with the B
said finding recorded by the final court of fact. This being the position,
in our view, the High Court was not justified in allowing the appeals and
decreeing the suit by restoring judgment and decree passed by the trial
court.
In the result, the appeals are allowed, impugned judgment and decree C
rendered by the High Court are set aside and those passed by the first
appellate court are restored. In the circumstances, there sl;iall be no order
as to costs.
B.S. Appeals allowed. D